Advent of European in India Upsc Notes, Portuguese Dutch English French

Advent of the European Powers in India

The Europeans came to India is mainly for trade and commercial contracts. India has had relations with the Europeans for thousands of years. The coming of Alexander is great evidence.

There is a great demand for Indian Silk, spices, muslin, and handlooms fabrics in European markets.

India exported pepper, cloves, chilies, cinnamon, ginger, cloves, cinnamon, coconut, cane sugar, indigo, etc to western countries.

Europe had three major trade routes to India they are as follows:

  1. Via Afganistan, Central Asia, and the Caspian Sea and terminating at the Black Sea Coast.
  2. Via Persia and Syria directing to the port of Alexandria on the Mediterranean coast of Europe.
  3. The Sea route via the Arabian Sea, the Persian Gulf, and the Red Sea.

In 1453 A.D the Ottoman Turks captured Constantinople and created problems for European merchants by blocking the land route which passes through Afghanistan.

Also, the other Trade routes to India were in trouble due to the Arab conquest in the 8th century A.D. As a result, Europeans were in need to find a new sea route to India.

The advent of the Europeans – Portuguese

The Portuguese were the first to discover a new sea route to India.

Prince Henry of Portugal began a school for training seamen regarding navigation methods scientifically. As a result of Prince’s interest in the field of Navigation, He is called the ” Henry, the Navigator “.

Advent of the Europeans in India Upsc
Coat of arms of Portuguese India By Thommy – Own work, based on Flags of the World – Flags of portuguese colonies, Coat of arms of Portuguese India (1951-1974).svg, Blason of Goa (ancient).svg and Índia portuguesa.PNG., Public Domain, https://commons.wikimedia.org/w/index.php?curid=5741262

Bartholomeu Diaz

Bartholomeu Diaz
By Bartolomeu_Dias,_South_Africa_House.JPG: RedCoat (en:User:RedCoat10)derivative work: Biser Todorov (talk) – Bartolomeu_Dias,_South_Africa_House.JPG, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=7586424

Bartholomeu Diaz was the first sailor from Portugues who set a voyage in 1487 AD. He reached up to the southernmost tip of Africa, as there was a storm when he reached, Bartholomeu Diaz named it Cape of Storms.

Then the Portuguese King renamed it, The Cape of Good Hope, with the hope of discovering a sea route.

Vasco da Gama

Vasco da Gama
Vasco da Gama By anonymous – Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=61575307

Vasco da Gama, on 27 May 1498, crossed the Cape of Good Hope and reached Calicut in Kerala, India. He was given a good reception by Zamorin of Calicut, a Hindu Ruler.

In 1501, Vasco da Gama came to India for the second time and set up a factory at Cannanore. The Portuguese also established factories at Calicut, Cochin, and Cannanore which all reside on the West Coast of India.

Francisco De Almeida

Francisco De Almeida
Francisco De Almeida By Unknown author – Palácio do Correio Velho, Public Domain, https://commons.wikimedia.org/w/index.php?curid=46210635

Francisco De Almeida(1505-1509) was the first viceroy of Portuguese in India. During his tenure, the Portuguese defeated the Arab Traders.

Francisco De Almeida’s aim is to increase the Portuguese naval power and to become the master of the Indian ocean. This policy of dominating the other country’s settlement by naval force was known as the “Blue Water Policy”.

Francisco Almeida was defeated and killed by Egyptians in 1509.

Alfonso De Albuquerque

Alfonso De Albuquerque
Alfonso De Albuquerque By Unknown author – Palácio do Correio Velho, Public Domain, https://commons.wikimedia.org/w/index.php?curid=46209342

Alfonso De Albuquerque (1509-1515) was the second viceroy of Portuguese possessions in India. Alfonso De Albuquerque was a great conqueror. He captured Goa from Bijapur Sultan in 1510 and made Goa the capital.

Alfonso De Albuquerque also strengthened the relationship with the Emperor of Vijayanagar. He captured Malacca in the Far East in 1511 and build the port of Ormuz in the Persian Gulf in 1515.

Alfonso De Albuquerque can be called as Real founder of Portuguese power in India. He was also a good administrator, he treated the Hindus well. He opened a school for the education of the locals.

The Muslims became the enemy of the Portuguese because of their religious policy. Alfonso de Albuquerque encouraged the Portuguese to marry Indian Women.

He died in 1515 in Goa. After the death of Alfonso De Albuquerque, the Portuguese captured Diu, Daman, Bombay, Ceylon, Salsette, Bassein, and Hugli. Portuguese power declined after a century.

Reasons for the Decline of Portuguese in India

The main reason is the successors of Albuquerque were weak, and they are unable to strengthen the Portuguese in India. The Indian merchants are pirated by the Portuguese.

The natives were forced to convert to Christianity by the Portuguese and they also destroyed Hindu temples. Their religious policy developed the enmity of the Muslims.

The fall of the Vijayanagar Kingdom in the battle of Talikotta in 1565 AD was a great blow to the Portuguese, as the Portuguese maintained good relationships only with the Vijayanagar Kingdom in India.

In 1580, Portugal came under the rule of Spain in Europe and the arrival of English and Dutch in India weakened their position in India.

Dutch advent in India

The Dutch invasion of India started after the decline of the Portuguese. The Dutch East India Company was formed in 1602 by the Dutch people of Holland. They began trading with Eastern Countries.

They mostly traded with East Asia called “Spice Islands”. The Dutch have their factories at Chisura, Nagapattinam, Surat, and Masulipatnam. Near Madras, they founded Pulicat in 1610 and constructed a fort.

The Dutch established trading centers at Surat, Broach, Cambay, Ahmedabad, Patna, and Kazimbazaar. Meanwhile, the English also tried to trade in “Spice Islands”, but the Dutch did not love it.

The Dutch made an elaborate plan and killed many English merchants at Amboyna in 1623 AD. This is called as Amboyna massacre. The Amboyna massacre created enmity between the English and the Dutch. Then the English left the far east Asia Islands and concentrated on India.

The English were more powerful in India and they were far more powerful than the Dutch. The Dutch were no match for the English in India and the Dutch lost their territory to the English one by one.

The English captured Chinsura and Nagapattinam. Thus Dutch possessions came to an end.

The Advent of the Europeans – The British or The English

In 1588, the English defeated the Spanish Armada and become the most powerful naval power of Europe, and began to start colonies in the Eastern Countries. So the English East India Company was started by 100 merchants in London who received a Charter from Queen Elizabeth-I on December 31st, 1600 to start trading with the East.

In 1608, King James-I sent Captain William Hawkins to Mughal Emperor Jahangir to get permission to set a factory at Surat. Due to the influence of the Portuguese, Jahangir did not give permission to the English.

But Sir Thomas Roe successfully got permission from Jahangir and set up English trading centers at Agra, Broach, and Ahmedabad. In 1639, Francis Day bought land from Raja of Chandragiri and formed a new city called Madras.

In 1640 the English built Fort St. George to protect the commodities. Charles-II of England married Catherine, daughter of King of Portugal. The Bombay, a small village is given as dowry to Charles-II, King of England.

In 1668, Charles II gave Bombay to the English East India Company at a rent of 10 Pounds. In 1699, Aurangazeb granted permission to set a factory in Calcutta. Later the English build Fort William at Calcutta, after King William III.

The English established factories at Hariharpur, Balasore, Hugli, and Kazimbazaar. The English East India Company increased its influence and took control over India until 1858. Then the administration of India was taken over by the British crown.

The Advent of the Europeans – The Danish

The Denmark people were known as the Danish. In 1620, they established their trading centers in Tranquebar and Serampore in Bengal 1676. But the Danish never concentrated their trade with India and sold their trading centers to the British.

The Advent of the Europeans – The French

The French East India Company was established in 1664 by Colbert, a minister of Louis XIV who is King of France. The French set their factories in 1668 at Surat and in 1669 at Masulipatnam.

In 1674, they got land from the ruler of Tanjore, in the South of Madras, and established Pondicherry.

Pondicherry then became the headquarters of French in India. In 1690, they established Chandranagore settlement, got Mahe in 1725, and Karaikal in 1739.

Dupleix in 1742 came to India as a governor of French possessions and France expanded its territories in India under his tenure. There were constant battles between the French and English to establish their supremacy in India.

Their trade interest led to a number of wars called the Carnatic Wars. Finally, the English came out successfully and established their supremacy in India.

Some Point to Remember in the Advent of the Europeans

  1. Constantinople, a great trading center was captured by Ottoman Turks in 1453 AD.
  2. Francisco-De-Almedia – First Viceroy of Portuguese possessions in India.
  3. In 1600 AD, the English East India Company was started.
  4. Pondicherry became the french headquarter in India.
  5. Portuguese captured Goa from the Sultan of Bijapur.
  6. Captain William Hawkins met Mughal emperor Jahangir at Mughal court.
  7. Sir Thomas Roe arrived in India on 18 September 1615.
  8. Dupleix in 1742 came to India as a governor of French possessions.
  9. East indies are called as Spice Islands.
  10. Vasco da Gama was a Portuguese sailor.
  11. Mahe is a french settlement.

Reference

Samacheer Kalvi, 8th History Book- Government of Tamil Nadu

Battle of Bedara Upsc and Dutch in India

Dutch East India Company was founded in 1603 AD. Dutch first settlement was Machilipatnam which was captured in 1605 AD. Pulicat was the main center of trade for the Dutch until 1689.

After 1689 Nagapatnam turned to be the main center of Dutch trade in India. Their other settlement was Bhimunipatnam near Vishakhapatnam which was the first Municipal Corporation in India.

In Bengal, Cassimbazar, Chinsurah, Hugli, Dacca, and Patna were the other Dutch settlements. On the west coast, Ormuz, Cambay, Surat, Broach, and in North India it was Agra.

On the Malabar coast, Cochin was Important. Textile and Indigo are trade maximum by the Dutch. The good Indigo was produced in Bayana, Sarkaz in Gujarat, and in Agra. The Dutch carried out trade called Intra-Asian and Euro Asian that is India to Indonesia and Indonesia to Europe trade.

Batavia in Indonesia was the prime business centre for the entire Dutch trade in Asia and Dutch trade is famously called Batavian Trade.

Fight with English

In 1622, 23 English merchants were killed by Dutch in Ambayani in Indonesia which is famously called Ambayani Massacre.

In reply, the English defeated them in the Battle of Bedara in 1759 AD.

As a war bounty to the English, the Dutch surrendered all their settlements in India in return for all English settlements in Indonesia.

Portuguese in India

Blue Water Policy of Portuguese in India Upsc

What is Blue Water Policy?

The Blue Water policy was introduced by the Portuguese in India to control sea trade instead of expanding inland territories. It focused on naval dominance and monopoly over the Indian Ocean trade routes.

Its basic idea is to make Portugal a powerful country in the maritime region under this strategy. In India, it is the fortification of the Indian Ocean for establishing Portuguese business in the Indian Ocean. The aim of the blue water policy of the viceroy of Portugal in India, Francisco de Almeida, was to maintain sea supremacy in the Indian waters and confine their activities to a purely commercial transaction.

Cartaze system that is Blue Water Policy

For several hundred years, the Arabs were the de facto sovereigns of the Indian Ocean, but they did not dispute the supremacy of the rulers of the coast. As a result arabs enjoyed a trade monopoly between India and the West. Also, in the Indian Ocean, no concept of sovereignty was ‘mare librum’.

The Portuguese were a great sea power and had great dominion in the east due to their powerful navy. The Portuguese considered that the sea belonged to them by virtue of the Papal Bulls. That is the freedom of navigation only to the Christians in Europe who are governed by Roman law.

The whole maritime area of ‘Estado da India’, was declared to be mare clausum, by the right of quasi possessio by the Portuguese crown. This provided the legal justification for the Cartaz system. The Portuguese justified this concept and they argued that “the sea belonged to the king of Portugal”.

According to Cartaz, every Asian trading vessel had to purchase a pass or cartaz from the Portuguese authorities and in return, the vessel was qualified for Portuguese protection.

Key feature of Cartaz System (Blue Water Policy)

  • Each cartaz stated the size of the vessel, the list of crew, and to give particular of the ship’s captain.
  • It also described the cargo and stated for which port the ship was bound.
  • Every vessel has to pay dues on the cargo onboard at the fortaleza or deitoria where the cartaz was issued and to leave a sum as security for the payment of similar dues on her return.
  • Some goods, such as spices, metal such as iron and copper, naval stores, etc., were prohibited, as was giving passage to Turks and other muslims.

Violation of the Cartaz System

Any ship that was found to be sailing without Cartaz or that violated the terms of the Cartaz was confiscated, and her crew either killed or sent into slavery to the galleys.

How it worked: The Cartaz System: Economic Rationale

The sum charged for the issue of a cartaz was only nominal; the cartaz system was accutually in reality is a device to create another source of income by diversion of trade to ports that the Portuguese controlled.

It was not considered to imply that the Portuguese had any kind of political hegemony over the states.

Legal and Religious Justification of the Cartaz System

Insofar as the system required justification or legitimacy beyond the raw capacity of Portuguese sea-power to impose it, it was validated by a series of papal bulls. The most notable of these was the Romanus Pontifex promulgated by Nicholas V in 1454, which provided the religious and legal framework for Portuguese maritime claims.

Operational Limits and Convoys

The Cartaz system was only effective in the waters surrounding a few specific ports where the Portuguese maintained a strong presence, where they could provide a cafila or convoy, as they did, for example, on the west coast of India for ships sailing from Goa to Gujarat or to the Malabar coast.

Political Influence and Commercial Treaties

Nevertheless, some form of political dominance, however limited, often followed the establishment of trading relations. Attempts were sometimes made to define these relationships through commercial treaties between the Portuguese and the local rulers.

Limits of Sovereignty and Control

Where no treaties existed or where the Portuguese were granted nothing more than a simple right to trade alongside the merchants of other nations, they couldn’t entertain any pretensions to exclusive control (senhorio) over trade and navigation, let alone to full sovereignty over territory.

Such sovereignty could only be exercised over those lands formally incorporated into the Estado da India, either by conquest or by treaty and subsequently designated as a possessao (possession) of the Portuguese Crown.

Portuguese in India

Bartholomew Diaz was the first navigator to cross the equator. Then Vasco da Gama discovered the sea route to India and reached it on May 17, 1498.

He was welcomed by Manuvikrama Varma, the King of Zamorin of Calicut. The Portuguese established settlements at Cochin, Cannanore, and Calicut in 1502 AD.

In 1502 AD, settlements were established by the Portuguese at Cochin, Cannanore, and Calicut. Cochin was a prime centre for trade up to 1530 AD.

After their death, Vasco da Gama was buried in Cochin.

Portuguese Governors

Francisco de Almada

Francisco de Almada is the first governor. He introduced the Bluewater policy.

Alphonso de Albuquerque

The second Portuguese Governor conquered Goa from the Bijapur Sultan in 1510 AD. He founded the concept of the Portuguese empire in India and encouraged conversions and forced marriages between local and Portuguese officers.

Nino de Cunha

He shifted the capital city from Cochin to Goa. St.Xavier, a popular Jesuit father, visited India during the tenure of Alfanso De D’Souza.

Portuguese Settlements

On the West Coast, the Portuguese had settlements at Ormuz, Dabool, Cambay, Surat, Goa, Daman and Diu, Salsette, Bassein, Kand alyan. The East Coast settlements were Santhome near Chennai and Hugli in Bengal.

On the Malabar Coast, it is Cochin, Calicut, and Cannanore.

Portuguese Trade in India

The spice trade was the main. The Portuguese were the first to start a licensing system and to follow monopolistic trade. The licensor was named Cartazes by the Portuguese.

The decline of Portuguese in India

The English Captain named Best defeated the Portuguese in the Battle of Swalley, and by this, the Portuguese lost Surat. Ormuz lost the Dutch in 1622.

Hugli lost in 1631. Mumbai was given as a dowry in 1661 by the Portuguese to the English, for the marriage between Portuguese Princess Catherine of Braganza and Prince Charles II of England.

The Dutch won Cochin against the Portuguese in 1663. The Salsette and Bassein Islands were occupied by Peshwa Bajirao in 1739.

Because of the defeats against other European nations like the English, Dutch, and Mumbai given as a dowry to the English, the Portuguese were now only left with Goa, Daman, and Diu till 1961 AD.

FAQ

  • Who implemented the blue water policy?

Francisco de Almedica introduced the Bluewater policy or Cartaza System. The idea behind this system was to make Portugal a powerful maritime nation.

References

The First Portuguese Colonial Empire (Exeter Studies in History, 11) Paperback – 30 September 2008

https://www.google.co.in/books/edition/The_First_Portuguese_Colonial_Empire/3z23ci73x5kC?hl=en&gbpv=1&dq=cartaz&pg=PA42&printsec=frontcover

https://www.google.co.in/books/edition/History_of_the_Portuguese_Navigation_in/Kl3IR3RJTIEC?hl=en&gbpv=1&dq=cartaz&pg=PA133&printsec=frontcover

Indian Bronze Sculpture Upsc

Indian Sculptors and Bronze Mastery

Indian sculptors had mastered the bronze medium and the casting process as much as they had mastered terracotta sculpture and carving in stone. The cire-perdu or ‘lost-wax’ process for casting was learnt as long ago as the Indus Valley Culture. Along with it was discovered the process of making alloy of metals by mixing copper, zinc and tin which is called bronze.

Bronze sculptures and statuettes of Buddhist, Hindu and Jain icons have been discovered from many regions of India dating from the second century until the sixteenth century. Most of these were used for ritual worship and are characterised by exquisite beauty and aesthetic appeal. At the same time the metal-casting process continued to be utilised for making articles for various purposes of daily use, such as utensils for cooking, eating, drinking, etc. Present-day tribal communities also utilise the ‘lost-wax’ process for their art expressions.

Early Bronze Sculptures in India

The ‘Dancing Girl’ from Mohenjodaro

Perhaps the ‘Dancing Girl’ from Mohenjodaro is the earliest bronze sculpture datable to 2500 BCE. The limbs and torso of this female figurine are simplified in tubular form.

Bronze Statuettes from Daimabad

A similar group of bronze statuettes have been discovered from archaeological excavation at Daimabad (Maharashtra) datable to 1500 BCE. Significant is the ‘Chariot’, the wheels of which are represented in simple circular shapes while the driver or human rider has been elongated, and the bulls in the forefront are modelled in sturdy forms.

Jain Bronze Sculptures

Jain Bronzes from Chausa, Bihar

Interesting images of Jain tirthankaras have been discovered from Chausa, Bihar, belonging to the Kushana Period during second century CE. These bronzes show how the Indian sculptors had mastered the modelling of
masculine human physique and simplified muscles. Remarkable is the depiction of Adinath or Vrishabhnath, who is identified with long hairlocks dropping to his shoulders. Otherwise the tirthankaras are noted by their
short curly hair.

Akota Hoard: Jain Bronzes of Gujarat

Gujarat and Rajasthan have been strongholds of Jainism since early times. A famous hoard of Jain bronzes was found at Akota, on the outskirts of Baroda, dated between the end of the fifth and the end of the seventh century CE. Finely cast through the lost-wax process, these bronzes were often subsequently inlaid with silver and copper to bring out the eyes, crowns and details of the textiles on which the figures were seated. Many famous Jain bronzes from Chausa in Bihar are now kept in the Patna Museum. Many Jain bronzes from Hansi in Haryana and from various sites in Tamil Nadu and Karnataka are kept in various museums in India.

The hoard of bronzes discovered in Akota near Vadodara established that bronze casting was practised in Gujarat or western India between the sixth and ninth centuries. Most of the images represent the Jain tirthankaras like Mahavira, Parshvanath or Adinath.

A new format was invented in which tirthankaras are seated on a throne; they can be single or combined in a group of three or in a group of twenty-four tirthankaras. Female images were also cast representing yakshinis or Shasanadevis of some prominent tirthankaras. Stylistically, they were influenced by the features of both the Gupta and the Vakataka period bronzes. Chakreshvari is the Shasanadevi of Adinath and Ambika is of Neminath.

Buddha Bronze Sculptures

Gupta and Post-Gupta Period Bronzes

Many standing Buddha images with right hand in abhaya mudra were cast in North India, particularly Uttar Pradesh and Bihar, during the Gupta and Post-Gupta periods, i.e., between the fifth, sixth and seventh centuries.

Styles of Drapery in Buddha Images

The sanghati or the monk’s robe is wrapped to cover the shoulders which turns over the right arm, while the other end of the drapery is wrapped over the left arm. Eventually the pleats are held by the extended hand of the same arm. The drapery falls and spreads into a wide curve at the level of the ankles. The Buddha’s figure is modelled in a subtle manner suggesting, at the same time, the thin quality of the cloth. The whole figure is treated with refinement; there is a certain delicacy in the treatment of the torso.

The figure appears youthful and proportionate in comparison with the Kushana style. In the typical bronze from Dhanesar Khera, Uttar Pradesh, the folds of the drapery are treated as in the Mathura style, i.e., in a series of drooping down curves. Sarnath-style bronzes have foldless drapery. The outstanding example is that of the Buddha image at Sultanganj, Bihar, which is quite a monumental bronze figure. The typical refined style of these bronzes is the hallmark of the classical quality.

Vakataka Bronzes and Their Portability

Vakataka bronze images of the Buddha from Phophnar, Maharashtra, are contemporary with the Gupta period bronzes. They show the influence of the Amaravati style of Andhra Pradesh in the third century CE and at the same time there is a significant change in the draping style of the monk’s robe. Buddha’s right hand in abhaya mudra is free so that the drapery clings to the right side of the body contour. The result is a continuous flowing line on this side of the figure. At the level of the ankles of the Buddha figure the drapery makes a conspicuous curvilinear turn, as it is held by the left hand.

The additional importance of the Gupta and Vakataka bronzes is that they were portable and monks carried them from place to place for the purpose of individual worship or to be installed in Buddhist viharas. In this manner the refined classical style spread to different parts of India and to Asian countries overseas.

Regional Contributions to Bronze Sculptures

Himachal Pradesh and Kashmir: Vishnu and Other Deities

Himachal Pradesh and Kashmir regions also produced bronze images of Buddhist deities as well as Hindu gods and goddesses. Most of these were created during the eighth, ninth and tenth centuries and have a very distinct style in comparison with bronzes from other parts of India. A noteworthy development is the growth of different types of iconography of Vishnu images. Four-headed Vishnu, also known as Chaturanana or Vaikuntha Vishnu, was worshipped in these regions.

While the central face represents Vasudeva, the other two faces are that of Narasimha and Varaha. The Narasimha avatar and Mahishasuramardini Durga images of Himachal Pradesh are among the very dynamic bronzes
from that region.

Nalanda School of Bronze-Casting

In Buddhist centres like Nalanda, a school of bronze- casting emerged around the ninth century during the rule of the Pala Dynasty in Bihar and Bengal regions. In the gap of a few centuries the sculptors at Kurkihar near Nalanda were able to revive the classical style of the Gupta period.

A remarkable bronze is of a four-armed Avalokitesvara, which is a good example of a male figure in graceful tribhanga posture. Worship of female goddesses was adopted which is part of the growth of the Vajrayana phase in Buddhism. Images of Tara became very popular. Seated on a throne, she is accompanied by a growing curvilinear lotus stalk and her right hand is in the abhaya mudra.

South Indian Bronze Sculptures

The bronze casting technique and making of bronze images of traditional icons reached a high stage of
development in South India during the medieval period.

Pallava Period Contributions

Although bronze images were modelled and cast during the Pallava Period in the eighth and ninth centuries, some of the most beautiful and exquisite statues were produced during the Chola Period in Tamil Nadu from the tenth to the twelfth century.

Chola Period Excellence in Bronze Art

The technique and art of fashioning bronze images is still skillfully practised in South India, particularly in Kumbakonam. The distinguished patron during the tenth century was the widowed Chola queen,
Sembiyan Maha Devi. Chola bronzes are the most sought- after collectors’ items by art lovers all over the world.
Among the Pallava Period bronzes of the eighth century is the icon of Shiva seated in ardhaparyanka asana (one
leg kept dangling). The right hand is in the achamana mudra gesture, suggesting that he is about to drink poison.
The well-known dancing figure of Shiva as Nataraja was evolved and fully developed during the Chola Period
and since then many variations of this complex bronze image have been modelled.

Iconography of Shiva in South India

A wide range of Shiva iconography was evolved in the Thanjavur (Tanjore) region of Tamil Nadu. The ninth century kalyanasundara murti is highly remarkable for the manner in which Panigrahana (ceremony of marriage) is represented by two separate statuettes. Shiva with his extended right hand accepts Parvati’s (the bride’s) right hand, who is depicted with a bashful expression and taking a step forward.

The union of Shiva and Parvati is very ingeniously represented in the ardhanarisvara murti in a single image.
Beautiful independent figurines of Parvati have also been modelled, standing in graceful tribhanga posture.

Vijayanagar Period Innovations

Portrait Sculptures of Royal Patrons


During the sixteenth century, known as the Vijayanagar Period in Andhra Pradesh, the sculptors experimented with portrait sculpture in order to preserve knowledge of the royal patron for posterity. At Tirupati, life-size standing portrait statues were cast in bronze, depicting Krishnadevaraya with his two queens, Tirumalamba and
Chinnadevi.

Idealisation in Bronze Portraiture

The sculptor has combined the likeness of the facial features with certain elements of idealisation. The
idealisation is further observed in the manner the physical body is modelled to appear imposing as well as graceful. The standing king and queens are depicted in praying posture, that is, both hands held in the namaskara mudra.

Art, Jewellery and Craft of Indus valley Civilization Upsc

The arts of the Indus valley civilization came throughout the last half of 3000 BCE. The artworks of the Indus Valley civilisation embrace Sculptures, seals, pottery, gold ornaments, terracotta models, etc.

The artworks of the Indus Valley Civilisation are extremely realistic in the portrayal of human and animal figures. The two major sites of this civilisation are Harappa in the North and Mohenjo-daro in the South.

These 2 sites are wonderful samples of Civic design. The Indus Valley civic design includes homes, Markets, Storage Facilities, public baths, offices, etc. The whole city is organised in an exceedingly grid-like pattern. These cities had an awfully smart drainage system.

Harappa and Mohenjo-daro are presently in the Islamic Republic of Pakistan. In India, there are Lothal and Dholavira, each in Gujarat, Rakhigarhi in Haryana, Ropar in Punjab, Kalibangan, and Balathal in Rajasthan. etc.

Indus Valley Sculptures

Stone Statues

Three-dimensional models are found at Harappa and Mohenjo-daro. There are two prominent male figures, one is made of red sandstone and the other is made of steatite. One is a torso made of Red Sandstone. Steatite figure is a Bearded man with a bust, this man is believed to be a priest, wrapped in a scarf beneath the right arm, and the left shoulder covered.

This shawl is designed with trefoil patterns. This bearded man figure has elongated, little, half-closed eyes. The nose is well-shaped, with an average-sized mouth, the moustache is close-cut and short beard, whiskers.

The ears bear a likeness to double shells with a hole at the centre. Hair moves aloof from one another in the middle, and a plain-woven fillet is passed around the head. An armlet is in the right hand, and holes in the neck show a necklace.

Arts of the Indus Valley-Beared man with bust

Bronze Casting

Harappans made bronze statues using the lost wax technique. Made Human and Animal figures. The best example of a Bronze statue made by the Lost Wax technique is the famous ‘Dancing Girl’.

This method is famous all over the Indus Valley Civilisation. The copper dog and bird of Lothal. Bronze figure of a bull from Kalibangan. Daimabad, a Chalcolithic site, provided good examples of metal cast sculptures.

Copper dog, Lothal site of Indus Valley Civilization

Terracotta Figures

The terracotta figures were more realistic in Kalibangan (Gujarat). The terracotta figures include the Mother Goddess. It includes some figurines, such as Bearded males with curled hair.

The bearded figurines have a rigid posture, legs slightly apart and arms parallel to the body. A terracotta mask of a horned God is also found.

Some of the terracotta objects found are Toy carts with wheels, rattles, birds and animals, whistles, gamesmen, and discs.

Seals

Seals of the Indus Valley are made of terracotta, faience, copper, chert, agate, and steatite. Seals include figures of unicorn bull, rhinoceros, tiger, bison, buffalo, goat, etc

These seals were for commercial purposes, carried as a person’s or a company’s identity cards, or logos. The size of the standard Harappan seal is 2×2 square inches, generally made of Soft river stone, steatite.

Every seal contains some kind of pictographic script that is yet to be deciphered. Some found seals were made of gold or ivory. These seal bears a variety of motifs, bulls without horns and hump, elephants, tigers, goats, and monsters too.

One of the most important seals is the Pashupati seal/ Female Deity with the figure in the centre and animals around. Pashupati seal depicts a human figure seated cross-legged, elephant and tiger on the right side and rhinoceros and buffalo on the left side and two antelopes below the seat.

A considerable number of seals found in Mohenjo-daro date from around 2500 to 1500 BCE. Copper tablets of square and rectangular shapes with animal or human figure on one side, and an inscription on the other side are also found.

The Burin is used to cut the figures and copper tablets. These copper tablets appear to be an amulet ( One who possesses them to have good luck, free from danger, etc). Most animals are portrayed on copper tablets.

Pottery

The pottery of the Indus Valley is mostly wheel-made and very few hands made. Plain pottery is more common than painted ware. Plain pottery is generally made up of red clay, with fine red or grey slip and without fine red or grey slip.

Geometric and animal designs are drawn in glossy black paint on black-painted ware with a fine coating of red slip. Geometric patterns in red, black, green, and rarely white and yellow decorated small vases of Polychrome pottery.

Incised ware is also rare, and the incised decoration was confined to the bases of the pans, always inside and to the dishes of offering stands.

Perforated pottery includes a large hole at the bottom and small holes all over the walls, and was probably used for straining liquor. Miniature vessels, mostly less than half an inch in height, are particularly well crafted to raise excitement.

Ornaments used in the Indus Valley Civilisation

The people have a great sense of fashion; they decorated themselves with ornaments made of valuable metals, gems, bone, and baked clay. The common ornaments worn are finger rings, armlets, fillets, necklaces, etc.

Jewellery found at Mohenjodaro and Lothal incorporates necklaces of gold and semi-precious stones, copper bracelets and beads, gold earrings and head ornaments, faience pendants, and buttons and beads of steatite and gemstones.

Dead bodies found at Farmana in Haryana were buried with ornaments. Evidence of bead factories found at Chanhudaro and Lothal

These beads are made of cornelian, amethyst, jasper, crystal, quartz, steatite, turquoise, lapis lazuli, etc. Metals such as copper, bronze, gold and shell, faience, terracotta, or burnt clay were also used in bead-making.

Cylindrical, spherical, barrel-shaped, and segmented are some of the shapes these beads are made in. Some had incising or painting, and some had designs etched onto them. Models of animals, especially monkeys and squirrels, are used as pinheads and beads.

The spinning of cotton and wool was very common in the valley, as evidenced by the pieces of evidence of a large number of spindles and spindle whorls found in the houses. Men and women wore two pieces of cloth similar to a dhoti. Cinnabar is used as a cosmetic and face paint, lipstick, and collyrium as eyeliner.

Indus Valley civilisation jewellery

In the Indus society, the most commonly found artefacts are Jewellery. Jewellery is adorned by both men and women in this society. The Jewellery is made of gold, silver, copper, ivory, etc.

The people of the Indus Valley Civilisation were the first to explore Jewellery making in the world. Many researchers support this argument. By 1500 BC, the Indus Valley people created moulds for metal and terracotta ornaments.

Gold Ornaments such as necklaces, bracelets, bangles, rings, etc are found here. Both women and men wore jewellery. Also, small beads were placed in men’s and women’s hair. Some ornaments, such as Necklaces, armlets, finger rings, fillets, etc were commonly worn by both men and women.

Conclusion

The jewellery of the Indus Valley civilisation is still studied and researched due to the people’s skill in the gem and precious stone work.

Role of Women in Freedom Struggle Tnpsc

This article is written for Tnpsc for the topic ‘role of women in freedom struggle Tnpsc’.

Women Freedom Fighters of Tamilnadu

Velunachiyar (1730–1796) and Kuyili

Velunachiyar was born to royalty, she was well-versed in English, French, and Urdu and good in martial arts.

She was married to Raja of Sivagangai, Muthu Vadugar at the age of 16. Muthu Vadugar was killed by Nawab of Arcot and company troops under the command of Lt.Col.BonJour, and Sivagangai was captured.

With the help of Gopala Nayakar and Hyder Ali, Velunachiyar recaptured Sivagangai. Velunachiyar is the first ruler or queen to resist the British.

Another woman, Kuyili, a friend of Velunachiyar led a women’s soldiers, did a suicide attack by setting herself on fire and destroying all the ammunition.

Annie Besant

Annie Besant
Annie Besant By Unknown author – https://www.loc.gov/pictures/item/91786293/, Public Domain, https://commons.wikimedia.org/w/index.php?curid=33104662

She was the first woman president of the Indian National Congress and she was responsible for the launch of the Home Rule movement.

Anjalai Ammal

In 1921, she took part in the Non-Cooperation movement, Neil Statue Satyagraha, Salt Satyagraha, and the Quit India Movement. She was nicknamed South India’s Jhansi Rani.

Other famous female freedom fighters of Tamilnadu are Supriya Cherian, Rukmini Lakshmipathi, Krishnammal Jagannathan, etc.

Women Freedom Fighters in other parts of India

Sarala Debi

Sarala Debi
Sarala Debi By Unknown author – Banglapedia, Public Domain, https://commons.wikimedia.org/w/index.php?curid=14850688

She created an organization or group of activists ‘Bharat Stree Mahamandal’ in the year 1910 and combined Hindu revivalism with political protest.

Sarala Devi Chaudhurani founded ‘Bharat Stree Mahamandal‘ in 1910 in Allahabad. It was a women’s organization, and its primary goal is to promote female education.

She opened several branches all over the Indian Subcontinent such as Lahore, Karachi, Kolkata, Delhi, Hyderabad, Amritsar, Bankura, Midnapur, Hazaribagh, and Bankura.

This organization tried to improve the situation of women, which was very bad at that time.

Margret Cousins

Margret Cousins
Margret Cousins By Unknown author – Equal Rights (2 July 1932) XVIII (22) Washington, D.C. : National Woman’s Party, cover. issn=1936-9417 (Subscription required for link access from Alexander Street Press for Women and Social Movements collection), Public Domain, https://commons.wikimedia.org/w/index.php?curid=84474333

Margret Cousins launched the Women’s India Association and also drafted the Indian Women’s voting rights bill.

Sarojini Naidu

Sarojini Naidu
Sarojini Naidu By From the en wikipedia HERE, Public Domain, https://commons.wikimedia.org/w/index.php?curid=1229617

Sarojini Naidu also called Nightingale of India, became president of the Indian National Congres and also emerged as an important freedom fighter.

Rashtriya Stree Sanghas

Sarojini Naidu established the independent body Rashtriya Stree Sanghas which joined with district congress committees and that saw the inclusion of women from all sections of the society including Windows.

Abadi Bano Begum

Abadi Bano Begum, also known as Bi Amma, is the mother of the Ali brothers. She addressed women to join men in picketing.

Also, she made thousands of Devadasi hear Gandhi’s speech.

Katherine Mayo

Katherine Mayo
Katherine Mayo By Unknown (Lafayette Ltd) – http://www.npg.org.uk/collections/search/portraitLarge/mw177874/Katherine-Mayo, Public Domain, https://commons.wikimedia.org/w/index.php?curid=35425596

An American writer, who wrote the book ‘Mother India’. Criticized the Hindu men for treating women like a slave and made the Nationalists and reformers focus on Women.

Sarojini Naidu, Muthulaxmi Reddy, and Margret Cousin were imprisoned for participating in the Civil Disobedience Movement.

Durgavati Devi helped Bhagat Singh escape after the Saunders Killing and she was part Hindustan Socialist Republican Association, and also took part in armed rebellion.

Kalpana Dutt of the Indian republican army led an armed rebellion along with Surya Sen in Bengal. Kalpana Dutt and Pritilata Waddedar attacked European Club in Chittagong in 1931.

 

Early Revolts against British rule in Tamil Nadu Tnpsc Notes

Early Revolts against British rule in Tamil Nadu

The East India Company started to consolidate and extend its power in India after defeating the French and their Indian allies in three Carnatic Wars. But the local kings and chieftains resisted. The first resistance to East India Company came from Puli Thevar of Nerkattumseval in Tirunelveli.

Followed by Velunachiyar, Veerapandiya Kattabomman, Marudhu Brothers, and Dheeran Chinnamalai. Commonly referred to as Palayakarar Wars, the highest war in Tamil Region is the Vellore Revolt of 1806. These are some of the examples of early uprisings against British Rule.

Resistance of Regional Powers against the British

(a) Palayams and Palayakkarars

“Palayam” means Military Camp or little kingdom. Britishers referred Palayakkarars as Poligars. Under this system, Palayam was given to any individual for his valuable military service. This system was practiced under the rule of Prataba Rudhra of Warangal in the Kakatiya Kingdom.

This system was practiced in Tamil Region by Viswanatha Nayaka, Nayak of Madurai in 1529, under the support of his minister Ariyanathar. Traditionally there used to be 72 Palayakkarars. The Palayakkarars were free to collect the taxes, administer the territory assigned to them, settle disputes between the parties, and maintain law and order.

Palayakkarars, police duties were called Padikaval or Arasu Kaval. Several times the Palayakarars helped Nayak rule to restore kingdoms to them. The relationship between the king and Palayakkarars made this system last for about two hundred years from Nayaks of Madurai till British rule.

There were Eastern and Western Palayams. The eastern Palayams were Sattur, Nagalapuram, Ettayapuram and Panchalamkurichi. The western Palayams were Uthumalai, Thalavankottai, Naduvakurichi, Singampatti, Seithur.

Palayakarar influenced Tamil Regional politics in the 17th and 18th centuries. They operated as Independent sovereign authorities with their Palayams.

Revenue Collection Authority to the Company Rule

The Nawab of Arcot had borrowed money from the East India Company for Carnatic Wars. When his debts exceeded his capacity to repay, the land revenue collection dues from the southern Palayakarar were given to the East India Company.

Many Palayakkarars refused to pay taxes to the company officials. The company branded the defiant Palayakarar as rebels and accused them of disturbing the peace of the country. This led to conflict between the East India Company.

Palayakkarars’ Revolt 1755-1801

(a) Revolt of Puli Thevar 1755–1767

 Mahfuzkhan (brother of the Nawab of Arcot) was sent with a contingent of the company army under Colonel Heron to Tirunelveli in march 1755. Madurai fell into their hands. Then colonel Heron urged to deal with Puli Thevar.

Puli Thevar had much influence over the western palyamkkarars. For want of cannon and of supplies and pay to soldiers, Colonel Heron abandoned the plan and retired to Madurai. Heron was recalled and dismissed from service.

Confederacy and Alliance with Enemies of the Britishf

Three Pathan officers, Nawab Chanda Sahib’s agents, named Mianah, Mudimiah, and Nabikhan Kattak commanded the Madurai and Tirunelveli regions. They supported the Tamil playakkarars against Arcot Nawab Mohamed Ali. Puli Thevar had established close relationships with them.

Puli Thevar also formed a confederacy of the Palayakkars to fight the British. With the exception of the Palayakkarars of Sivagiri, all other Maravar Palayams supported him. Ettayapuram and Panchalamkurichi also did not join this confederacy.

Further, the English succeeded in getting the support of the rajas of Ramanathapuram and Pudukottai. Puli Thevar tried to get the support of Hyder Ali of Mysore and the French. Hyder Ali could not help Puli Thevar as he was already locked in a serious conflict with the Marathas.

Kalakadu Battle

The Nawab sent an additional contingent of sepoys to Mahfuzkhan and the reinforced army proceeded to Tirunelveli. Besides the 1000 sepoys of the Company, Mahfuzkhan received 600 more sent by the Nawab. He also had the support of cavalry and foot soldiers from the Carnatic.

Before Mahfuzkhan could station his troops near Kalakadu, 2000 soldiers from Travancore joined the forces of Puli Thevar. In the battle at Kalakadu, Mahfuzkhan’s troops were routed.

Yusuf Khan and Puli Thevar

The organized resistance of the palayakkarars under Puli Thevar gave an opportunity to the English to interfere directly in the affairs of Tirunelveli. Aided by the Raja of Travancore, from 1756 to 1763, the palyakkarars of Tirunelveli led by Puli Thevar were in a constant state of rebellion against the Nawab’s authority.

Yusuf Khan (also known as Khan Sahib or, before his conversion to Islam, Marudhanayagam) who had been sent by the Company was not prepared to attack Puli Thevar unless the big guns and ammunition from Tiruchirappalli arrived.

As the English were at war with the French, as well as with Hyder Ali and Marathas, the artillery arrived only in September 1760. Yusuf Khan began to batter the Nerkattumseval fort and this attack continued for about two months.

On 16 May 1761 Puli Thevar’s three major forts (Nerkattumseval, Vasudevanallur and Panayur) came under the control of Yusuf Khan. In the meantime, after taking Pondicherry the English had eliminated the French from the picture.

As a result of this, the unity of palyakkarars began to break up as French support was not forthcoming. Travancore, Seithur, Uthumalai, and Surandai switched their loyalty to the opposite camp. Yusuf Khan who was negotiating with the palayakkarars, without informing the Company administration, was charged with treachery and hanged in 1764.

Fall of Puli Thevar

After the death of Khan Sahib, Puli Thevar returned from exile and recaptured Nerkattumseval in 1764. However, he was defeated by Captain Campbell in 1767. Puli Thevar escaped and died in exile.

Ondiveeran

Ondiveeran led one of the army units of Puli Thevar. Fighting by the side of Puli Thevar, he caused much damage to the Company’s army. According to oral tradition, in one battle, Ondiveeran’s hand was chopped off and Puli Thevar was saddened.

But Ondiveeran said it was a reward for his penetration into the enemy’s fort causing many heads to roll.

(b) Velunachiyar (1730–1796)

Gopala Nayak, the Palayakkarar of Virupachi. Gopala Nayak spearheaded the famous Dindigul League, which was formed with Lakshmi Nayak of Manaparai and Poojai Nayak of Devadanapatti. He drew inspiration from Tipu Sultan who sent a deputation to show his camaraderie.

He led the resistance against the British from Coimbatore and later joined Oomaidurai, Kattabomman’s brother. He put up a fierce fight at Aanamalai hills where the local peasants gave him full support. But Gopala Nayak was overpowered by the British forces in 1801.

(c) Rebellion of Veerapandya Kattabomman 1790-1799

Veerapandya Kattabomman became the Palayakkarar of Panchalamkurichi at the age of thirty on the death of his father, Jagavira Pandya Kattabomman. The Company’s administrators, James London and Colin Jackson had considered him a man of peaceful disposition. However, soon several events led to conflicts between Veerapandya Kattabomman and the East India Company.

The Nawab, under the provisions of a treaty signed in 1781, had assigned the revenue of the Carnatic to the Company to be entirely under their management and control during the war with Mysore Sultan. One-sixth of the revenue was to be allowed to meet the expenses of Nawab and his family.

The Company had thus gained the right to collect taxes from Panchalamkurichi. The Company appointed its Collectors to collect taxes from all the palayams. The Collectors humiliated the palayakkarars and adopted force to collect the taxes. This was the bone of contention between the English and Kattabomman.

Confrontation with Jackson

The land revenue arrear from Kattabomman was 3310 pagodas in1798. Collector Jackson, an arrogant English officer, wanted to send an army to collect the revenue dues but the Madras Government did not give him permission. On 18 August 1798, he ordered Kattabomman to meet him in Ramanathapuram.

But Kattbomman’s attempts to meet him in between proved futile, as Jackson refused to give him audience both in Courtallam and Srivilliputhur. At last, an interview was granted and Kattabomman met Jackson in Ramanathapuram on 19 September 1798.

It is said that Kattabomman had to stand for three hours before the haughty Collector Jackson. Sensing danger, Kattabomman tried to escape, along with his minister Sivasubramanianar. Oomaithurai suddenly entered the fort with his men and helped the escape of Kattabomman.

At the gate of the Ramanathapuram fort, there was a clash, in which some people including Lieutenant Clarke were killed. Sivasubramanianar was taken, prisoner.

Appearance before Madras Council

On his return to Panchalamkurichi, Kattabomman represented to the Madras Council about how he was ill-treated by the collector Jackson. The Council asked Kattabomman to appear before a committee with William Brown, William Oram and John Casamajor as members.

Meanwhile, Governor Edward Clive ordered the release of Sivasubramanianar and the suspension of the Collector Jackson. Kattabomman appeared before the Committee that sat on 15 December 1798 and reported on what transpired in Ramanathapuram.

The Committee found Kattabomman was not guilty. Jackson was dismissed from service and a new Collector S.R. Lushington appointed. Kattabomman cleared almost all the revenue arrears leaving only a balance of 1080 pagodas.

Kattabomman and the Confederacy of Palayakkarars

In the meantime, Marudhu Pandiyar of Sivagangai formed the South Indian Confederacy of rebels against the British, with the neighboring palayakkars like Gopala Nayak of Dindigul and Yadul Nayak of Aanamalai. Marudhu Pandiyar acted as its leader.

The Tiruchirappalli Proclamation had been made. Kattabomman was interested in this confederacy. Collector Lushington prevented Kattabomman from meeting the Marudhu Brothers. But Marudhu Brothers and Kattabomman jointly decided on a confrontation with the English.

Kattabomman tried to influence Sivagiri Palayakkarars, who refused to join. Kattabomman advanced towards Sivagiri. But the Palayakkarars of Sivagiri was a tributary to the Company. So the Company considered the expedition of Kattabomman as a challenge to their authority. The Company ordered the army to march on to Tirunelveli.

The Siege of Panchalamkurichi

In May 1799, Lord Wellesley issued orders from Madras for the advance of forces from Tiruchirappalli, Thanjavur, and Madurai to Tirunelveli. Major Bannerman commanded the troops. The Travancore troops too joined the British. On 1 September 1799, an ultimatum was served on Kattabomman to surrender.

Kattabomman’s “evasive reply” prompted Bannerman to attack his fort. Bannerman moved his entire army to Panchalamkurichi on 5 September. They cut off all the communications to the fort. Bannerman deputed Ramalinganar to convey a message asking Kattabomman to surrender.

Kattabomman refused. Ramalinganar gathered all the secrets of the Fort, and on the basis of his report, Bannerman decided the strategy of the operation. In a clash at Kallarpatti, Sivasubramanianar was taken, prisoner.

Execution of Kattabomman

Kattabomman escaped to Pudukottai. The British put a price on his head. Betrayed by the rajas of Ettayapuram and Pudukottai Kattabomman was finally captured. Sivasubramanianar was executed at Nagalapuram on 13 September.

Bannerman made a mockery of a trial for Kattabomman in front of the palayakarars on 16 October. During the trial, Kattabomman bravely admitted all the charges leveled against him. Kattabomman was hanged from a tamarind tree in the old fort of Kayathar, close to Tirunelveli, in front of the fellow Palayakkars.

Thus ended the life of the celebrated Palayakkarars of Panchalamkurichi. Many folk ballads on Kattabomman helped keep his memory alive among the people.

(d) The Marudhu Brothers

Periya Marudhu or Vella Marudhu (1748–1801) and his younger brother Chinna Marudhu (1753-1801) were able generals of Muthu Vadugar of Sivagangai. After Muthu Vadugar’s death in the Kalaiyar Kovil battle, the Marudhu brothers assisted in restoring the throne to Velunachiyar.

In the last years of the eighteenth-century Marudhu Brothers organized resistance against the British. After the death of Kattabomman, they worked along with his brother Oomathurai. They plundered the granaries of the Nawab and caused damage and destruction to Company troops.

Second palayakarar war

The second palayakarar war was referred to by British records done by Marudu Brothers (1800-1801). After defeating Kattabomman in 1799, revolt once again broke out in 1800. This rebellion was directed Marudhu Pandiyan of Sivagangai, Gopala Nayak of Dindugal, Kerala Verma of Malabar, and Krishnaappa Nayak Dhoondaji of Mysore.

This combination met at Virupachi in April 1800 and decided to organize a revolt against the company. This revolt initially broke out in Coimbatore in June 1800 and soon spread to Madurai and Ramanathapuram. Then the company declares war against Krishnappa Nayak of Mysore, Kerala Verma, and others.

Palayakars of coimbatore, Sathyamangalam and Tarapuram were hanged. Then two brothers of Kattabomman, Oomathurai and Sevathaiah escaped from Palayamkottai jail in February 1801. They went to Kamudhi from where Chinna Marudhu took them to Siruvayal his capital.

Then Panchalamkurichi fort was constructed. Colin Macaulay and his troops captured the fort in April and the Marudhu brothers went to Sivagangai. English asked Oomathurai and Sevathaiah from Marudhu Pandyas. But they refused.

Colonel Agnew and Colonel Innes marched into Sivagangai. Then in June 1801, Maruthu Pandyas issued the Proclamation of Independence called the Tiruchirappalli Proclamation.

Tiruchirappalli proclamation of 1801

Tiruchirappalli’s proclamation of 1801 was an early call to unite all Indians against the British. Proclamation of 1801 was pasted on the walls of the Nawab’s palace in Tiruchirappalli fort and temple walls of Srirangam.

Chinna Maruthu made 20,000 men fight against the English. English forces rushed from Bengal, Ceylon, and Malaya and the raja of Pudukkottai, Ettayapuram, and Thanjavur stood by the British. Palayakkarars were separated by the British divide and rule policy.

Fall of Sivagangai

In May 1801, the English attacked the rebels in Thanjavur and Tiruchirappalli. The rebels went to Piranmalai and Kalayarkoil. They were again defeated by the forces of the English. In the end, the superior military strength and the able commanders of the English Company prevailed.

The rebellion failed and Sivagangai was annexed in 1801. The Marudhu brothers were executed in the Fort of Tirupathur near Ramanathapuram on 24 October 1801. Oomathurai and Sevathaiah were captured and beheaded at Panchalamkurichi on 16 November 1801.

Seventy-three rebels were exiled to Penang in Malaya. Though the palayakkarars fell to the English, their exploits and sacrifices inspired later generations. Thus the rebellion of the Marudhu brothers, which is called the South Indian Rebellion, is a landmark event in the history of Tamil Nadu.

Carnatic Treaty, 1801

The suppression of the Palayakkarars rebellions of 1799 and 1800–1801 resulted in the liquidation of all the local chieftains of Tamilnadu. Under the terms of the Carnatic Treaty of 31 July 1801, the British assumed direct control over Tamilagam and the

Palayakarar system came to an end with the demolition of all forts and disbandment of their army.

(e) Dheeran Chinnamalai(1756–1805)

Born as Theerthagiri in 1756 in the Mandradiar royal family of Palayakottai , Dheeran was well trained in silambu, archery, horse riding, and modern warfare. He was involved in resolving family and land disputes in the Kongu region. As this region was under the control of the Mysore Sultan, tax was collected by Tipu’s Diwan Mohammed Ali.

Once, when the Diwan was returning to Mysore with the tax money, Theerthagiri blocked his way and confiscated all the tax money. He let Mohammed Ali go by instructing him to tell his Sultan that “Chinnamalai”, who is between Sivamalai and Chennimalai, was the one who took away taxes.

Thus he gained the name “Dheeran Chinnamalai”. The offended Diwan sent a contingent to attack Chinnamalai and both the forces met and fought at the Noyyal river bed. Chinnamalai emerged victoriously.

Trained by the French, Dheeran mobilised the Kongu youth in thousands and fought the British together with Tipu. After Tipu’s death, Dheeran Chinnamalai built a fort and fought the British without leaving the place.

Hence the place is called Odanilai. He launched guerrilla attacks and evaded capture. Finally, the English captured him and his brothers and kept them in prison in Sankagiri. When they were asked to accept the rule of the British, they refused.

So they were hanged at the top of the Sankagiri Fort on 31 July 1805.

Vellore Revolt 1806

Before reducing all palayakkarars of south Tamilnadu into submission the East India Company had acquired the revenue districts of Salem, Dindigul at the conclusion of the war with Tipu in 1792. Coimbatore was annexed at the end of the Anglo-Mysore War in 1799.

In the same year, the Raja of Thanjavur whose status had been reduced to that of a vassal in 1798 gave up his sovereign rights over that region to the English. After the suppression of the resistance of Kattabomman (1799) and Marudhu Brothers (1801), the British charged the Nawab of Arcot with disloyalty and forced a treaty on him.

According to this Treaty of 1801, the Nawab was to cede the districts of North Arcot, South Arcot, Tiruchirappalli, Madurai and Tirunelveli to the Company and transfer all the administrative powers to it.

(a) Grievances of Indian Soldiers

But the resistance did not die down. The dispossessed little kings and feudal chieftains continued to deliberate on the future course of action against the Company Government. The outcome was the Vellore Revolt of 1806. The objective conditions for a last-ditch fight existed on the eve of the revolt.

The sepoys in the British Indian army nursed a strong sense of resentment over low salary and poor prospects of promotion. The English army officers’ scant respect for the social and religious sentiments of the Indian sepoys also angered them.

The state of the peasantry from which class the sepoys had been recruited also bothered them much. With new experiments in land tenures causing unsettled conditions and famine breaking out in 1805 many of the sepoys’ families were in dire economic straits.

The most opportune situation comes with the sons and the family members of Tipu being interned in Vellore Fort. The trigger for the revolt came in the form of a new military regulation notified by the Commander-in-Chief Sir John Cradock.

According to the new regulations, the Indian soldiers were asked not to wear caste marks or earrings when in uniform. They were to be cleanly shaven on the chin and maintain uniformity about how their mustache looked. The new turban added fuel to fire.

The most objectionable addition was the leather cockade made of animal skin. The sepoys gave enough forewarning by refusing to wear the new turban. Yet the Company administration did not take heed.

(b) Outbreak of the Revolt

On 10 July 1806, in the early hours, guns were booming and the Indian sepoys of the 1st and 23rd regiments raised their standard of revolt. Colonel Fancourt, who commanded the garrison, was the first victim.

Colonel MeKerras of the 23rd regiment was killed next. Major Armstrong who was passing the Fort heard the sound of firing. When he stopped to enquire he was showered with bullets. About a dozen other officers were killed within an hour or so.

Among them, Lt. Elly and Lt. Popham belonged to His Majesty’s battalion.

Gillespie’s Brutality

Major Cootes, who was outside the Fort, informed Colonel Gillespie, the cavalry commandant in Arcot. Gillespie reached the fort along with a squadron of cavalry under the command of Captain Young at 9.00 am. In the meantime, the rebels proclaimed Fateh Hyder, Tipu’s eldest son, as their new ruler and hoisted the tiger flag of Mysore sultans in the Fort.

But the uprising was swiftly crushed by Col. Gillespie, who threw to winds all war ethics. In the course of suppression, according to an eyewitness account, eight hundred soldiers were found dead in the fort alone. Six hundred soldiers were kept in confinement in Tiruchirappalli and Vellore awaiting Inquiry.

(c ) Consequences of Revolt

Six of the rebels convicted by the Court of Enquiry were blown from the guns; five were shot dead; eight hanged. Tipu’s sons were ordered to be sent to Calcutta. The officers and men engaged in the suppression of the revolt were rewarded with prize money and promotion.

Col. Gillespie was given 7,000 pagodas. However, the commander-in-chief Sir John Cradock, the Adjutant General Agnew and Governor William Bentinck were held responsible for the revolt, removed from their office, and recalled to England.

The military regulations were treated as withdrawn.

(d) Estimate of Revolt

The Vellore Revolt failed because there was no immediate help from outside. Recent studies show that the organizing part of the revolt was done perfectly by Subedars Sheik Adam and Sheik Hamid and Jamedar Sheik Hussain of the 2nd battalion of 23rd regiment and two Subedars and the Jamedar Sheik Kasim of the 1st battalion of the 1st regiment.

Vellore Revolt had all the forebodings of the Great Rebellion of 1857. The only difference was that there was no civil rebellion following the mutiny. The 1806 revolt was not confined to Vellore Fort. It had its echoes in Bellary, Walajabad, Hyderabad, Bengaluru, Nandydurg, and Sankaridurg.

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Early uprising against British rule Tnpsc

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The conquest of territories, expansion policy, agrarian relations, land revenue system, judicial administration, and the disrupted agrarian economy made people restless. People from all classes, from deposed kings and their descendants to zamindars, palayakarars, peasants, tribals, artisans, etc to revolt against the East India Company. In this article, we are going to see revolts or early uprisings against British rule before the great revolt of 1857.

Mysore Sultans and Their Resistance

Haider Ali

  • Mysore was a small feudal kingdom under the Vijayanagar Empire. Vijayanagar fell in 1565; the Wodeyars, the ruling dynasty, asserted their independence, and Raja Wodeyar took the throne in 1578. Srirangapatnam was made the capital of Mysore in 1610. The Wodeyar dynasty continued to rule until 1760. The real power went to Haider Ali, who was the Dalwai or Prime Minister.
  • Fateh Muhammad, who was the father of Haider Ali, was the Faujdar or Garrison commander of Kolar. After the death of Fateh Muhammad, Haider Ali’s military qualities helped him to rise through the military ranks.
  • In 1755, Haider secured a powerful military rank, commanding 100 horsemen and 2000 infantrymen. Haider Ali restored the Mysore Kingdom occupied by the Marathas. He received the title “Fateh Haider Bahadur” or “the brave and victorious Lion”.
  • In 1760, Haider allied with the French at Pondicherry against the English, but was endangered by the Marathas at his home.
  • Haider Ali handled the situation successfully, and he became not only Dalawai but the de facto ruler of Mysore. In 1770, Nanjaraja, king of Mysore, was poisoned to death, and Haider was suspected. Thereafter, the Wodeyar Kings functioned only as nominal rulers; the real authority was in the hands of Haider.
Early uprising against British rule Tnpsc

Haider and the British

  • The company had to safeguard its territories after obtaining the Diwani rights of Bengal, Bihar and Orissa from the Mughal ruler. The company was not strong, and it avoided the internal affairs of Indian states. Warren Hastings maintained buffer states to live within a “Ring Fence”.
  • But the company interfered with the internal politics of the Carnatic ruler Nawabs after his successive struggles.
  • The English trader saw the struggles of the Nawabship as a great opportunity to interfere in the internal politics of India. But the two strong powers of Haider Ali and the Nizam of Hyderabad were seen as a threat to the Company.

First Mysore War (1767-69)

First Mysore War (1767-69)
  • Masulipatnam was captured in 1759 by Colonel Forde in the Third Carnatic War by conducting the forces from Bengal. With this victory, the Company led to a treaty with Salabad Jung, who ceded the Northern Sarkars to the Company.
  • The districts of Ganjam, Vizagapatnam, Godavari, Krishna and Guntur went to the English as a result of a treaty with Salabad Jung.
  • The acquisition of the Northern Sarkars was legalised by the Treaty of Allahabad in 1765 by the Mughal emperor. Even after the Treaty of Allahabad, these areas faced trouble from Nizam Ali, who also acquiesced to the session.
  • In return, the English promised Nizam Ali to help in case of any danger from the enemies. This laid the foundation for the Subsidiary System. Despite the treaty with the English, Nizam and Haider reached an understanding in 1767.
  • Therefore, the British declared war against Haider. This is called the First Mysore War or the First Anglo-Mysore War. A British army from Bombay captured Mangalore and the West Coast surrounding places, but later Haider recovered both.
First Mysore war against Haider ali vs British
  • The English failed to capture Mangalore. In 1768, Haider captured Baramahal (Salem) and Karur and Erode by defeating Captain Nixon.
  • In the meantime, Haider’s general Fazalullah Khan marched on Madurai and Tirunelveli. Haider marched to Thanjavur and from there to Cuddalore. Even though Haider was successful against the English, he was forced to negotiate with the English due to the invasion of the Marathas.
  • Haider and the English made the Treaty of Madras. As per the Treaty of Madras, the conquered territories were to be given back to the English except for Karur.
  • This meant the English would help Haider against the Marathas. But when assistance from the English was not forthcoming, Haider turned against the English.

Haider and the Second Mysore War (1780)

  • After the American War of Independence, France had signed a treaty of friendship with America (1778), and so Britain declared war against France. In a similar context, Spain reached an agreement with America and was thereby dragged into the war against England (1779); England remained isolated.
  • In India, the coming together of the Nizam and the Marathas, supported by the French, aggravated the situation further. Haider Ali wanted to turn England’s difficulty to his advantage and marched on Karnataka.
  • Colonel Baillie, who was to join the force led by Hector Munro, was badly wounded in a sudden attack by Haider.
  • This forced Munro to move to Madras. Haider captured Arcot (1780). Now, on request from the Madras government, Sir Eyre Coote, the victor of the Battle of Wandawashi, was sent from Calcutta to besiege Madras by sea. Having scored a victory against Haider, Coote proceeded to Pondicherry. Haider, in the meantime, overran the kingdom of Thanjavur.
Second Mysore war 1780
  • Coote reached Porto Novo and won a decisive victory over Haider. Haider narrowly escaped capture. Colonel Braithwaite was thoroughly defeated near Kumbakonam by Haider’s son Tipu and taken prisoner.
  • To divert the attention of the Mysore Sultan, an expedition was undertaken by General Mathews to capture Mangalore. Expectedly, Tipu abandoned Karnataka and moved to the West Coast.
  • The death of Haider due to cancer in 1782, the signing of the Treaty of Paris (1783) at the end of the American War of Independence, and the protracted siege of Mangalore enabled the English to be aggressive against Tipu.
  • Karur and Dindigul were captured by Colonel Lang; Colonel Fullerton seized Palghat and Coimbatore, but this advance on Srirangapatnam was pre-empted by Tipu with his peace proposal.
  • The Treaty of Mangalore was signed in March 1784, according to which both parties agreed to give up their conquests and release the prisoners.

Third Mysore War (1790-92)

  • In the meantime, Lord Cornwallis had become Governor-General. Cornwallis wanted to deal with Tipu in a vengeful manner. The two great southern powers, the Nizam of Hyderabad and the Maratha confederacy, supported the British as their allies.
  • The Nizam of Hyderabad supplied resources and even troops for the British. The Marathas, who had signed the Treaty of Salbai with the English after the First Anglo-Maratha War in 1782, also joined the British.
  • The British position was thus greatly strengthened. Tipu sent an embassy to Constantinople and another in 1787 to Paris. These diplomatic efforts of Tipu were intended to strengthen him against the English. The French Monarch Louis XVI was hospitable, but could give only vague promises of support to the Sultan.
Third Mysore war 1790-92
  • Tipu’s attack on Travancore, which was an ally of the British and his capture of Cranganore were treated as a declaration of war on the Company government. Hence, the third Anglo-Mysore War broke out. Colonel Hartley defeated Tipu’s general Husain Ali at Calicut.
  • In response, Tipu captured Tiruvannamalai. His effort to get the support of the French Pondicherry Governor did not materialise. Cornwallis himself marched from Vellore and reached Bangalore.
  • On his way, he encountered Tipu and defeated him near Srirangapatnam. But lack of provisions compelled Cornwallis to retreat. At this juncture, the Marathas helped the British in supplying the required provisions. The reinforced army of the English marched on Srirangapatnam again and besieged it. Unable to withstand the onslaught of the British forces, Tipu offered peace and accepted the terms imposed by Cornwallis.
  • According to the treaty of Srirangapatnam, Tipu was to give up half of his dominions, pay three crores of rupees as indemnity, and pledge two of his sons as hostages. The allies were given equal shares of the indemnity and of the ceded territories.
  • The English got Malabar, Dindigul and Baramahal. Tipu lost Coorg (Kudagu), whose raja became a feudatory to the Company.
  • Tipu’s power was greatly reduced. And after their stay at Madras as hostages, the boys returned to Srirangapatnam on 29 May 1794 when their father had paid all the dues to the English. Tipu could hardly forget his humiliation and the heavy territorial and monetary losses he suffered.
  • The Mysore king Chamaraj IX died in 1796. Tipu resolved not to observe the formality of appointing a king. Synchronising with this resolve came the announcement of the French Colonial Governor of Mauritius, General Malartic, that after obtaining French help, he would declare war on the English.
  • In July 1798, Tipu’s correspondence with the French Directory and later with Napoleon and his evasiveness in his correspondence with Wellesley, led to his declaration of war against Tipu.

Fourth Mysore War (1799)

  • Tipu made every effort to strengthen his military and financial resources. In 1796, Tipu sent emissaries to Paris again. In 1797, he received a French emissary to confirm French support from Mauritius.
  • A Jacobin club was started in Srirangapatinam, and the flag of the French Republic was hoisted to mark the cordiality established between the French and the Sultan of Mysore.
  • Irked by Tipu’s alliance with the French, Wellesley, now the new Governor-General, insisted on a standing army at Mysore under the Subsidiary System.
  • Tipu turned down Wellesley’s proposal, and the British declared the fourth Anglo-Mysore War in 1799. General David Baird stormed Srirangapatnam.
  • Tipu’s offer of peace was rejected, and in the eventual battle, Tipu was wounded and soon after shot dead by a European Soldier.
  • The elimination of Tipu and the restoration of the old Wodeyar dynasty to the Mysore kingdom marked the real beginning of Company rule in South India.
  • The sons of the slain Tipu were interned first at Vellore, and later, after the Vellore Revolt of 1806, shifted to Calcutta. Thus ended the valiant fight of the Mysore Sultans against the British.

Early Resistance of Southern Palayakkarars against the British

Origin of Palayams and Palayakkarars

  • After the decline of the Vijayanagara Empire, Nagama Nayak, who arrived as a viceroy to Madurai and his son Viswanatha Nayak asserted themselves as independent rulers of Madurai and Tirunelveli.
  • Under the able guidance of Prime Minister Ariyanayaga Mudaliyar, all the little kingdoms of the former Pandian Empire were classified and converted into 72 palayams.
  • Viswanatha Nayak constructed a formidable fort around Madurai city, which consisted of seventy-two bastions. Each of them was placed under a chief.
  • A Palayakkarar was bound to pay a fixed annual tribute or supply troops to the king and to keep order and peace over a particular area.
  • In order to enable him to perform these duties and attend to other services, a certain number of villages were granted for revenue collection.
  • In addition, he was presented with several titles and privileges. Palayakkarars had judicial powers and dispensed justice over civil and criminal cases.
  • Based on the topographical distribution, they are classified as western palayams and eastern palayams.
  • The Palayams held by Maravar chieftains were mostly in the western parts of Tirunelveli.
  • The settlement of Telugu migrants in the black soil tracts, lying in the eastern part of Tirunelveli, left those parts under Nayak Palayakkarars.

Revolt of Palayakkarars

  • The Nawab of Arcot, who had borrowed heavily by pledging the villages in several parts of Tamil Nadu, entrusted the task of collecting land revenue arrears to the Company administration.
  • Yusuf Khan, remembered as Khan Sahib, had been employed as commander of the Company’s Indian troops. He was entrusted not only with the command of the forces but also with the collection of revenue.
  • At the request of the Nawab, a force of 500 Europeans and 200 sepoys was (1755) ordered to proceed into the “countries of Madurai and Tirunelveli” to assist him.
  • The encroachment of the East India Company administration into Palayakkarar’s authority aroused stiff resistance. Mafuzkhan (Arcot Nawab’s elder brother) was appointed by the Nawab as his representative in those territories.
  • Mafuzkhan, along with Colonel Heron, proceeded towards Tirunelveli. They easily took Madurai.
  • An expedition was sent to reduce Kattabomman, the palayakkarar of Panchalamkurichi, but had to be recalled. While returning, Colonel Heron was urged to storm the fort of Nel-Kattum-Seval.
  • Its Palayakkarar, Puli Thevar, wielded enormous influence over the western palayakkarars. For want of cannon, supplies and pay to soldiers, the attack of Colonel Heron had to be abandoned, and the force retired to Madurai.
  • Three Pathan officers, Nawab Chanda Sahib’s agents, named Mianah, Mudimiah, and Nabikhan Kattak, commanded the Madurai and Tirunelveli regions. They supported Tamil palayakkarars against Arcot Nawab Mohamed Ali. Puli Thevar had established close relationships with them.
  • The palayakkarars of Uthumalai, Surandai, Thalaivankottai, Naduvakurichi, Singampatti, Urkad, Seithur, Kollamkondan and Wadakarai joined Puli Thevar’s confederacy.
  • With the promise of restoring Kalakkadu, Puli Thevar had already won over the ruler of Travancore to his confederacy.
  • Nawab, on his side, sent an additional contingent of sepoys to Mahfuzkhan, and the reinforced army proceeded to Tirunelveli. Besides the 1000 sepoys of the Company, Mahfuzkhan received 600 more sent by the Nawab. He also had the support of cavalry and foot soldiers from the Carnatic.
  • Before Mafuskhan could station his troops near Kalakadu, 2000 soldiers from Travancore joined the forces of Puli Thevar. In the battle of Kalakadu, Mahfuzkhan’s troops were trounced.
  • The organised resistance of the palayakkarars under Puli Thevar gave an opportunity to the British to interfere directly in the affairs of Tirunelveli.
  • From 1756 to 1763, aided frequently by Travancore, the palyakkarars of Tirunelveli, led by Puli Thevar, were in a constant state of rebellion against the authority of the Nawab.
  • Yusuf Khan, who had been sent by the Company, would not venture to attack Puli Thevar unless the big guns and ammunition from Tiruchirappalli arrived.
  • As the English were involved in a war with the French, as well as with Haider Ali and the Marathas, big guns arrived only in September. Yusuf Khan began to batter the Nerkattumseval fort, and this attack continued for about two months.
  • On 16 May 1761, Puli Thevar’s three major forts, namely Nerkattumseval, Vasudevanallur and Panayur, came under the control of Yusuf Khan. After taking Pondicherry, the English commanded respect, as they had eliminated the French from the picture.
  • Consequently, the unity of palyakkarars began to break up as French support was not forthcoming. Travancore, Seithur, Uthumalai and Surandai switched their loyalty.
  • Yusuf Khan, who was negotiating with the palayakkarars without informing the Company administration, was charged with treachery and hanged in 1764.
  • Puli Thevar, who had taken asylum elsewhere after the forts were taken over by Yusuf Khan, returned and began to organise against the British. Captain Campbell, who was sent this time by the British, laid siege and captured Nerkattumseval in 1767. Nothing is known about the last days of Puli Thevar.

Velu Nachiyar

  • The Sethupathys ruled the area that covered Ramanathapuram, Sivagangai, Virudhunagar, and Pudukkottai districts of the present day.
  • Velu Nachiyar was the daughter of Chellamuthu Sethupathy, the raja of Ramanathapuram. She married Muthu Vadugar Periyaudayar, the Raja of Sivagangai, and had a daughter named Vellachi Nachiyar.
  • When her husband was killed by the Nawab’s forces, Velu Nachiyar escaped with her daughter and lived under the protection of Haider Ali at Virupachi near Dindigul for eight years.
  • During this period, she organised an army and succeeded in securing an alliance with Gopala Nayaker and Haider Ali. In 1780, Rani Velu Nachiyar fought the British, with military assistance from Gopala Nayaker and Haider Ali and won the battle.
  • The Nawab of Arcot placed many obstacles to the advancement of the Rani’s troops. However, she overcame all the hurdles and entered Sivagangai.
  • The Nawab of Arcot was defeated and taken captive. Velu Nachiyar recaptured Sivagangai and was again crowned queen with the help of the Marudu brothers.
  • After ascending the throne, Velu Nachiyar appointed Chinna Marudu as her adviser and Periya Marudu as commander. In 1783, the English forces invaded Sivaganagai again.
  • This time, the Marudu Pandiyan saved the place with some diplomatic moves. In 1790, Vellachi Nachiyar, daughter of Velu Nachiyar, who was married to Vengan Periya Udaya Thevar, who became the king of Sivagangai state due to a compromise formula of the Englishmen, died under mysterious circumstances. Velu Nachiyar became sick and died three years later in 1796.

Veera Pandiya Kattabomman

  • While Velu Nachiyar was fighting the British and engaging their complete attention on Ramanathapuram and Sivagangai, Veera Pandiya Kattabomman’s resistance against the British was in progress. Kattabomma Nayak was the playakkarar of Panchalamkurichi. Kattabomman Nayak was a family title.
  • The chieftain of Colonel Heron’s time was Jagaveera Kattabomman Nayak, the grandfather of Veera Pandiya Kattabomman. Veera Pandiya Kattabomman, born in 1761, became the palayakkarar on the death of his father, Jagaveera Pandiya Kattabomman.
  • The collection of tribute continued to be a problem as there was a constant tussle between the Company and the southern palayakkarars.
  • In September 1798, as the tribute from Panchalamkuriuchi fell into arrears, Collector Jackson wrote to Veera Pandiyan in his characteristic arrogance.
  • The country experienced a severe drought, in consequence of which the palayakkarars found it difficult to collect taxes. Collector Jackson wanted to send an expedition to punish Veera Pandiyan, but the Madras administration did not agree.
  • The Company had already withdrawn its forces from Tirunelveli to be employed in the war against Tipu Sultan of Mysore, and did not desire to risk a conflict in the far south at this juncture. It directed the collector to summon the Palayakkarar at Ramanathapuram and hold a discussion.
  • Accordingly, on 18 August 1798, Jackson dispatched an order directing Veera Pandiyan to meet him at Ramanathapuram within two weeks.
  • After sending the summons, the collector started on a tour of Tirunelveli. When Jackson halted at Chokkampatti, Sivagiri, Sattur and Srivilliputhur to receive tribute from the Palayakkarars, Veera Pandiyan sought an interview but was told that he could meet the collector only at Ramanathapuram.
  • Despite this humiliation, Kattabomman followed the Englishman for twenty-three days over 400 miles through the latter’s route and reached Ramanathapuram on 19 September.
  • An interview was granted the same day, and the collector expressed his satisfaction that the Palayakkarar had behaved properly and thereby “saved himself from ruin”.
  • Upon a verification of accounts, Jackson was convinced that Kattabomman had cleared most of the arrears, leaving only 1080 pagodas as a balance to be settled.
  • Denied courtesy, the palayakkarar and his minister, Sivasubramania Pillai, had to stand before the arrogant collector. Finally, he directed them to stay inside the Ramanathapuram fort.
  • Now, a few sepoys appeared, apparently to arrest Kattabomman. But they escaped. At the gate of the fort, a clash occurred, in which some, including Lieutenant Clarke, were killed. Siva Subramania Pilai was taken prisoner, but Kattabomman made his escape.
  • After his return to Panchalamkurichi, Kattabomman wrote to the Madras Council, blaming the attitude of Jackson for the scuffle. In the meantime, Governor Edward Clive had issued a proclamation, inviting the palayakkarar to submit to the authority of the Company.
  • In the event of surrender, he assured a fair investigation into the Ramanathapuram incident. If he refused, he threatened Kattabomman with dire consequences.
  • In response, Kattabomman appeared before the committee, which acquitted him of the charges of rebellion and condemned the conduct of the collector.
  • S.R. Lushington was appointed collector in the place of Jackson, who was eventually dismissed from service.
  • However, Kattabomman remained irreconciled. At this time, Marudu Pandiyan of Sivagang, along with Gopala Nayak of Dindigul and Yadul Nayak of Anamalai, were engaged in organising a Confederacy against the British. Given the identity of interest, Kattabomman and Marudu Pandiyan came closer.
  • Kattabomman also established contact with the Sivagiri palayakkarar. While Panchalamkurichi was situated in an open plain and appeared vulnerable, the strategic location of the fort of Sivagiri at the foot of the Western Ghats and the formidable barriers around it rendered it eminently suited both for offensive and defensive operations.
  • Thus, in a bold attempt to strengthen his position, an armed column consisting of the followers of Veera Pandiyan, the son of the Palayakkarar of Sivagiri and other allied chiefs, led by Dalawai Kumaraswami Nayak, moved towards the west.
  • As the Palayakkarar of Sivagiri was a tributary to the Company, the Madras Governor’s Council considered this a challenge to its authority and ordered the march of the army.
  • In May 1799, Lord Wellesley issued orders for the advance of forces from Trichinopoly, Thanjavur and Madurai to Tirunelveli. The Travancore troops joined the British.
  • Major Bannerman, armed with extensive powers, effectively commanded the expedition. On 1 June 1799, Kattabomman, attended by 500 men, proceeded to Sivaganga. At Palayanur, Kattabomman held deliberations with Marudu. Subsequently, joined by 500 armed men of Sivaganga, Kattabomman returned to Panjalamkurichi.
  • The Palayakkarars of Nagalapuram, Mannarkottai, Powalli, Kolarpatti and Chennulgudi had already formed themselves into a combination due to the efforts of the Marudu brothers.
  • They asserted their rights to collect taxes from certain villages in the Company’s territory. Kattabomman proceeded to join this league to take up its leadership by the influence that he wielded and the resources he possessed. Determined to strengthen this league, he persuaded the chieftains of Satur, Yezhayirampannai, Kadalgudi and Kulathoor to join it.
  • On 1 September 1799, Major Bannerman served an ultimatum directing Kattabomman to see him at Palayamkottai. As Kattabomman dodged, the Bannerman decided on military action.
  • The Company army reached Panchalamkurichi on 5 September. Kattabomman’s fort, 500 feet long and 300 feet broad, was constructed entirely of mud.
  • The Company forces cut off the communications of the fort. Kattabomman’s forces fought gallantly, and successive attacks were repulsed.
  • Colonel Welsh recorded in his memoirs the gallantry of Kattabomman’s soldiers. The English ordered the arrival of more troops. On 16 September, reinforcements arrived from Palayamkottai.
  • As the broken walls appeared vulnerable, the garrison evacuated and reached Kadalgudi. In a clash at Kalarpatti, Kattabomman’s minister Sivasubramonia Pillai was taken prisoner.
  • The British forces followed up their victory with the reduction of Nagalapuram and other strongholds of the defiant chiefs to submission. On the appearance of the army, the western Palayakkarars too surrendered.
  • Vijaya Ragunatha Tondaiman, Raja of Pudukottai, captured Kattabomman from the jungles of Kalapore and handed him over to the enemy.
  • Upon the fall of the Palayakkarar into the hands of the enemy, his followers fled to Sivaganga and from there to the hills of Dindigul to take service with Marudu Pandiyan and Gopala Nayak.
  • The bannerman brought the prisoners to an assembly of the Palayakkarars and, after a mockery of a trial, sentenced them to death. On 16 October, Veera Pandiya Kattabomman was tried before an assembly of Palayakkarars at Kayatar. Unmindful of impending death, Kattabomman admitted all the charges levelled against him.
  • He declared that he did send his armed men against Sivagiri and that he did fight the British troops in the battle at Panchalamkurichi.
  • On 17 October, Kattabomman was hanged to death at a conspicuous spot near the old fort of Kayatar. Kattabomman’s heroic exploits were the subject of many folk ballads, which kept his memory alive among the people.
  • By the treaty of 1772, the Arcot Nawab had authorised the Company to collect the Stalam Kaval and Desakaval. This affected the Kaval chiefs in both the Palayakkarar and non-Palayakkarar territories.
  • The aggrieved kavalkarars and their chiefs had joined the palayakkarars in their fight against the Nawab and the Company.
  • In Sivagangai, Vella Marudu and Chinna Marudu, who had taken over the administration from Periya Udaya Tevar, who died in battle against the Nawab’s forces, expelled the forces of the Nawab and proclaimed Vellachi, daughter of Periya Udaya Tevar and Velu Nachiyar, as the queen of Sivagangai. The Marudus assumed the charge of the ministers.
  • The temple of Kalayarkoil in the heart of the then Sivagangai forest became the rallying point of the rebels. When Umathurai reached Kamudhi after the execution of his brother Veera Pandiya Kattabomman, Chinna Marudu took him to Siruvayal, his capital.
  • Now, Nawab Mohammad Ali released Muthuramalinga Thevar from jail and enthroned him as the Setupati of Ramanathapuram. But the rebels proclaimed Muthu Karuppa Thevar as their ruler. They occupied the southern and northern regions of the kingdom. The soldiers made their entry into Madurai too.
  • In July, Umathurai led his followers to Palayanad in Madurai and captured it. In 180,1 both the Sivagangai and Ramanathapuram forces joined together under the command of Shevatha Thambi, the son of Chinna Marudu, and marched along the coast towards Thanjavur.
  • Thereupon, the distressed peasants in Thanjavur also joined the force of Shevatha Thambi. Captain William Blackburne, the resident of Thanjavur, collected a force and defeated Shevatha Thambi near Mangudi. Serfoji, the raja of Thanjavur, stood firmly by the British. Yet the fighters could elude the pursuit of the British troops by rapid movements, while laying the entire region waste.

South Indian Rebellion 1801

  • The victory over Tipu and Kattabomman had released British forces from several fronts to target the fighting forces in Ramanathapuram and Sivagangai.
  • Thondaiman of Pudukottai had already joined the side of the Company. The Company had also succeeded in winning the support of the descendant of the former ruler of Sivagangai, named Padmattur Woya Thevar.
  • Woya Thevar was recognised by the Company as the legitimate ruler of Sivagangai. This divisive strategy split the royalist group, eventually demoralising the fighting forces against the British.
  • In May 1801, a strong detachment under the command of P.A. Agnew commenced its operations. Marching through Manamadurai and Partibanur, the Company forces occupied the rebel stronghold of Paramakudi.
  • In the clashes that followed, both sides suffered heavy losses. But the fighters’ stubborn resistance and the Marudu brothers’ heroic battles made the task of the British formidable.
  • In the end, the superior military strength and the able commanders of the British army won the day. Following Umathurai’s arrest, the Marudu brothers were captured from the Singampunary hills, and Shevathiah from Batlagundu and Doraiswamy, the son of Vellai Marudu, from a village near Madurai.
  • Chinna Marudu and his brother Vellai Marudu were executed at the fort of Tiruppatthur on 24 October. Umathurai and Shevathiah, with several of their followers, were taken to Panchalamkurichi and beheaded on 16 November 1801. Seventy-three rebels were banished to Penang in Malaya in April 1802.

Theeran Chinnamalai

  • The Kongu country, comprising Salem, Coimbatore, Karur and Dindigul, formed part of the Nayak kingdom of Madurai but had been annexed by the Wodayars of Mysore.
  • After the fall of the Wodayars, these territories, together with Mysore, were controlled by the Mysore Sultans.
  • As a result of the Third and Fourth Mysore Wars, the entire Kongu region passed into the hands of the English.
  • Theeran Chinnamalai was a palayakkarar of Kongu country who fought the British East India Company. He was trained by the French and Tipu.
  • In his bid to launch an attack on the Company’s fort in Coimbatore (1800), Chinnamalai tried to take the help of the Marudu brothers from Sivagangai.
  • He also forged alliances with Gopal Nayak of Virupatchi; Appachi Gounder of Paramathi Velur; Joni Jon Kahan of Attur Salem, Kumaral Vellai of Perundurai and Varanavasi of Erode in fighting the Company.
  • Chinnamalai’s plans did not succeed as the Company stopped the reinforcements from the Marudu brothers.
  • Also, Chinnamalai changed his plan and attacked the fort a day earlier. This led to the Company army executing 49 people.
  • However, Chinnamalai escaped. Between 1800 and July 31, 1805, when he was hanged, Chinnamalai continued to fight against the Company.
  • Three of his battles are important: the 1801 battle on the Cauvery banks, the 1802 battle in Odanilai and the 1804 battle in Arachalur.
  • The last and final one was in 1805. During the final battle, Chinnamalai was betrayed by his cook, Chinnamalai and was hanged in Sivagiri fort.

Vellore Revolt (1806)

  • Vellore Revolt 1806 was the culmination of the attempts of the descendants of the dethroned kings and chieftains in South India to throw off the yoke of British rule.
  • After the suppression of the revolt of the Marudu brothers, they made Vellore the centre of their activity. The organisers of an Anti-British Confederacy continued their secret moves, as a result of which no fewer than 3,000 loyalists of Mysore sultans had settled either in the town of Ellore or its vicinity.
  • The garrison of Vellore itself consisted of many aggrieved persons, who had been reduced to dire straits as a sequel to loss of positions or whose properties had been confiscated or whose relatives were slain by the English.
  • Thus, the Vellore Fort became the meeting ground of the rebel forces of South India. The sepoys and the migrants to Vellore held frequent deliberations, attended by the representatives of the sons of Tipu.

Immediate Cause of Vellore Revolt

  • In the meantime, the English enforced certain innovations in the administration of the sepoy establishments. They prohibited all markings on the forehead which were intended to denote caste and religion, and directed the sepoys to cut their moustaches to a set pattern.
  • Added to these, Adjutant General Agnew designed and introduced under his direct supervision a new model of turban for the sepoys.
  • The most obnoxious innovation in the new turban, from the Indian point of view, was the leather cockade. The cockade was made of animal skin. Pig skin was anathema to Muslims, while upper caste Hindus shunned anything to do with the cow’s hide.
  • To make matters worse, the front part of the uniform had been converted into a cross.
  • The order regarding whiskers, caste marks and earrings, which infringed the religious customs of both Hindu and Muslim soldiers, was justified because, although they had not been prohibited previously by any ormal order, it had never been the practice in any well-regulated corps for the men to appear with them on parade.
  • The first incident occurred in May 1806. The men in the 2nd battalion of the 4th regiment at Vellore refused to wear the new turban.
  • When the matter was reported to the Governor by Col. Fancourt, commandant of the garrison, he ordered a band of the 19th Dragoons (Cavalry) to escort the rebels, against whom charges had been framed, to the Presidency for a trial.
  • The 2nd battalion of the 4th regiment was replaced by the 2nd battalion of the 23rd regiment of Wallajahbad.
  • The Court Martial tried 21 privates (a soldier of lower military rank)– 10 Muslims and 11 Hindus–for defiance. In pursuance of the Court Martial order, two soldiers (a Muslim and a Hindu) were sentenced to receive 900 lashes each and to be discharged from service.
  • Despite signals of protest, the Government decided to go ahead with the change, dismissing the grievances of Indian soldiers.
  • Governor William Bentinck also believed that the ‘disinclination to wear the turban was becoming more feeble.’ Though it was initially claimed that the officers on duty observed nothing unusual during the night of July 9, it was later known that the English officer on duty did not go on his rounds and asked one of the Indian officers to do the duty and Jameder Sheik Kasim, later one of the principal accused, had done it.
  • The leaders of the regiment, who were scheduled to have a field day on the morning of 10 July, used it as a pretext to sleep in the Fort on the night of 9 July.
  • The Muslim native adjutant contrived to post as many of his followers as possible as guards within the Fort. Jamal-ud-din, one of the twelve princes of the Tipu family, who was suspected to have played a key role in the revolt, kept telling them in secret parleys that the prince only required them to keep the fort for eight days, before which time ten thousand would arrive to their support.
  • He disclosed to them that letters had been written to dispossessed palayakkarars seeking their assistance. He also informed that there were several officers in the service of Purniah (Tipu’s erstwhile minister) who were formerly in the Sultan’s service and would undoubtedly join the standard.

Outbreak of the Vellore Revolt

  • At 2:00 a.m. on 10 July, the sentry at the main guard informed Corporal Piercy that a shot or two had been fired somewhere near the English barracks. Before Piercy could respond, the sepoys made a near-simultaneous attack on the British guards, the British barracks and the officers’ quarters in the Fort.
  • In the European quarters, the shutters were kept open, as they were the only means of ventilation from the summer heat. The rebels could easily fire the gun through the barred windows at the Europeans, lying unprotected in their beds.’
  • Fire was set in the European quarters. Detachments were posted to watch the dwellings of the European officers, ready to shoot anyone who came out. A part of the 1st regiment took possession of the magazines (a place where gun powder and ball cartridges are stored).
  • A select band of the 1st Regiment was making their rounds to massacre the European officers in their quarters.
  • Thirteen officers were killed, in addition to several European conductors of ordnance. In the barracks, 82 privates died, and 91 were wounded. Major Armstrong of the 16th native infantry was passing outside the Fort when he heard the firing.
  • He advanced to the glacis and asked what the firing meant. He was answered by a volley from the ramparts, killing him instantly. Major Coates, an officer of the English regiment who was on duty outside the Fort, on hearing of the revolt, tried to enter the Fort.
  • As he was unable to make it, he sent off an officer, Captain Stevenson of the 23rd, to Arcot with a letter addressed to Colonel Gillespie, who commanded the cavalry cantonment there. The letter reached Arcot, some 25 km away, at 6 a.m.
  • Colonel Gillespie set out immediately, taking with him a squadron of the 19th dragoons under Captain Young, supported by a strong troop of the 7th cavalry under Lieutenant Woodhouse.
  • He instructed Colonel Kennedy to follow him with the rest of the cavalry, leaving a detachment to protect the cantonment and to keep up the communication.
  • When Colonel Gillespie arrived at the Vellore Fort at 9 a.m., he thought it prudent to await the arrival of the guns, since there was continuous firing.
  • Soon, the cavalry under Kennedy came from Arcot. It was about 10 o’clock. The gate was blown open with the galloper guns of the 19th Dragoons under the direction of Lieutenant Blakiston. The troops entered the place, headed by a squadron of cavalry under Captain Skelton.
  • The Gillespie’s men were met by a severe crossfire. In the ensuing battle, Colonel Gillespie himself suffered bruises. The sepoys retreated. Hundreds escaped over the walls of the Fort, or threw down their arms and pleaded for mercy.
  • Then the cavalry regiment assembled on the parade ground and resolved to pursue the fleeing soldiers, who were exiting towards the narrow passage of escape afforded by the sally port.
  • A troop of dragoons and some native horsemen were sent round to intercept the fleeing soldiers. All the buildings in the Fort were searched, and mutineers found in them pitilessly slaughtered.
  • Gillespie’s men wanted to enter the building and take revenge on the princes, the instigators of the plot; but Lt. Colonel Marriott resisted the attempt of the dragoons to kill Tipu’s sons.
  • Colonel Gillespie is said to have brought the Fort under the possession of the English in about 15 minutes. Col. Harcourt (Commanding Officer at Wallajahbad) was appointed to the temporary command of Vellore on July 11 Harcourt assumed command of the garrison on 13 July, 1806 and clamped martial law.
  • It was believed that the prompt and decisive action of Gillespie put an end to ‘the dangerous confederacy, and had the fort remained in the possession of the insurgents but a few days, they were certain of being joined by fifty thousand men from Mysore.’
  • But the obnoxious regulations to which the soldiers objected were withdrawn. The Mysore princes were ordered to be sent to Calcutta, as, according to the Commission of Inquiry, their complicity could not be established. They were removed from Vellore on 20 August 1806.
  • The higher tribunals of the Home Government held the chief authorities of Madras, namely the Governor, the Commander-in-Chief, and the Deputy Adjutant General, responsible for the bungling and ordered their recall.
  • Vellore had its echoes in Hyderabad, Wallajahbad, Bangalore, Nandydurg, Palayamkottai, Bellary and Sankaridurg. Vellore Revolt had all the forebodings of the Great Rebellion of 1857, if the word cartridge is substituted by cockade, and Bahadur Shah and Nana Sahib could be read for Mysore Princes.

Peasant and Tribal Revolts

  • In the late eighteenth and early nineteenth centuries, the land tenures and revenue settlements of the Company’s government had fundamentally disrupted the Indian rural society and affected the peasantry in an unprecedented manner.
  • In the early days of the revenue farming system, the peasantry was oppressed by the revenue contractors and company officials who imposed high revenue demands and collected them forcibly. Initially, the peasants sent a petition to the Company’s government asking for redress.
  • But when their appeal for justice went unheeded, they organised themselves and resorted to direct action. They attacked the local cutchery (revenue collector’s office), looted grain stores and refused to pay revenue.

The Mappillas Uprising

  • A peasant movement of the 1840s and 1850s was the Malabar rebellion in present-day Kerala. The Mappillas were the descendants of Arab traders who had settled in this region and had married the Malabar women. Gradually, the Mappillais became dependent on agriculture and turned into a community of cultivating tenants, landless labourers, petty traders and fishermen.
  • When the British took over Malabar in 1792, they sought to revamp the land relations by creating individual ownership in land.
  • The traditional system provided for an equal sharing of the net produce of the land by the janmi (holder of janmam tenure), the kanamdar (holder of kanam tenure), and the cultivator.
  • The British system upset this arrangement by recognising the janmi as absolute owners of land, with the ight to evict tenants, which did not exist earlier.
  • Apart from that, over-assessment, a huge burden of illegal cesses and a pro-landlord attitude of the judiciary and the police led the peasants to live in conditions of extreme poverty.
  • A series of incidents therefore occurred in Malabar throughout the nineteenth century. Three serious incidents occurred in Manjeri in August 1849, in Kulathur in August 1851 – both in south Malabar – and in Mattannur in the north in January 1852.
  • British armed forces were deployed to suppress the revolt. The repressive measures restored peace for about twenty years, but then the Mappillas rose again in 1870, and the events followed a similar course.
  • Some of the rebellions in pre-1857 India were of the tribals, whose autonomy and control over local resources were threatened by the establishment of British rule and the advent of its non-tribal agents.
  • The tribal people, spread over a large part of India, rose in hundreds of insurrections during the 19th century. These uprisings were marked by immense courage on their part and brutal suppression on the part of the rulers.

The Kol Uprising (1831-32)

  • Kols as tribals inhabited in Chotanagpur and Singbhum regions of Bihar and Orissa. The immediate cause of their uprising was the action of the Raja of Chotanagpur in leasing several villages to the nontribals.
  • The Kols of Sonepur and Tamar took the initiative in organising a revolt against the thikadars (tax collectors). The forms of rebellion consisted of attacks on the properties of the outsiders, but not on their lives. Plunder and arson were the chief modes of peasant protest. Sonepur pargana of Chotanagpur was raided, plundered and burnt down by a body of seven hundred insurgents on 20 December 1831.
  • By 26 January 1832, the Kols had taken complete possession of the whole of Chotanagpur. The revolt against the British had ended up in a war against the Company government. Buddha Bhagat, the leader of the Kol insurrection, was killed in a pitched battle.
  • A sum of one thousand rupees was distributed among officers and soldiers as their reward for delivering Bhagat’s severed head to the authorities.
  • Bhindrai Manki, who inspired the revolt, surrendered on 19 March 1832 and with his surrender, the revolt of Kols came to a tragic end.

Santhal Hool (rebellion) 1855-56

  • Santhal, also called Manji, lived scattered in various forest regions of Bengal, Bihar, and Orissa. Driven from their homeland, they cleared the area around the Rajmahal Hills and called it Damin-i-koh (land of Santhals). They were gradually driven to a desperate situation as tribal lands were leased out to non-Santhal zamindars and moneylenders.
  • To this was added the oppression of the local police and the European officials engaged in railroad construction. This penetration of dikus (outsiders) completely destroyed their familiar world, and forced them into action to take possession of their lost territory.
  • In July 1855, when their ultimatum to the zamindars and the government went unheeded, several thousand Santhals, armed with bows and arrows, started an open insurrection “against the unholy trinity of their oppressors-the zamindars, the mahajans and the government.”
  • At the battle of Maheshpur, many of the Manjis were dressed in red clothes. Later this garment became an assertion of authority. In the first week of the rising a party of ten men attacked and burnt down the village of Monkaparrah. The rebels included a number of women.
  • Initially their leader was Sido. After his arrest the revolt was led by Kanoo. At the later stage of the revolt, the peasants also joined. Several thousand peasants raided on Charles Maseyk’s indigo factory and pillaged.
  • This invited brutal counter-insurgency measures; the army was mobilized and Santhal villages were burnt one after another with vengeance.
  • According to one calculation, out of thirty to fifty thousand rebels, fifteen to twenty thousand were killed before the insurrection was finally suppressed.

Munda Rebellion

  • The rebellion (ulgulan) of the Munda tribesmen led by Birsa Munda occurred during 1899-1900. Mundas were a prominent tribe in the Bihar region.
  • During the British rule, their system of common land holdings was destroyed. Jagirdars, thikadars (revenue farmers) and moneylenders grabbed the land owned by them.
  • Birsa, born in a poor share-cropper household in 1874, declared himself a divine messenger to drive away the British and establish Munda rule in the region.
  • Under his influence, the Mundas strongly opposed non-tribals occupying tribal lands. He urged the Munda cultivators not to pay rent to the zamindars. Birsa Munda led a revolt in the Chota Nagpur region.
  • The indiscriminate slaughter of Munda women at Sail Rakab did not deter the followers of Birsa. The British authorities issued a warrant for Mirsa’s arrest and put up a reward for his capture.
  • Birsa became a martyr in Ranchi jail (9 June 1900). His name continues to inspire the tribals of the region.

Great Rebellion 1857

  • 1857 has been a subject of much debate among historians, both British and Indian. British imperialist historians dismissed it as a mutiny, an outbreak among soldiers.
  • Indian historians who explored the role of the people in converting a military outbreak into a rebellion raised two questions to which the imperial historians have had no answer. If it were only a military outbreak, how to one explain the revolt of the people even before the sepoys at those stations mutinied?
  • Why was it necessary to punish the people with a fine and hanging for complicity in acts of rebellion? Col. Mallesan, the Adjutant General of the Bengal army, in a pamphlet titled The Making of the Bengal Army, remarked, ‘a military mutiny…speedily changed its character and became a national insurrection’.
  • The historian Keene attributed the outbreak to the operation of a variety of factors: to the grievances of princes, soldiers and the people, produced largely by the annexation and reforming zeal of Dalhousie.
  • The greased cartridge affair merely ignited the combustible matter which had already accumulated. Edward John Thompson described the event as largely a real war of independence. V.D. Savarkar, in his The War of Indian Independence, published in 1909, argued that what the British had till then described as merely mutiny was, in fact, a war of independence, much like the American War of Independence.
  • Despite the fact that the English-educated middle class played no role in the rebellion, nationalist historians championed this argument as the First War of Indian Independence.

Causes of the Rebellion

Territorial Aggrandisement

  • The annexation of Oudh and Jhansi by Dalhousie, employing the Doctrine of Lapse and the humiliating treatment meted out to Nana Sahib, the last Peshwa’s adopted son, produced much dissatisfaction.
  • In the wake of the Inam Commission (1852), appointed by the Bombay government to enquire into the cases of “land held rent-free without authority,” more than 21,000 estates were confiscated.
  • The land settlement in the annexed territories, particularly in Oudh, adversely affected the interests of the talukdars, who turned against the British.
  • Moreover, in Oudh, thousands of inhabitants who depended on the royal patronage and traders who were dealing in rich dresses and highly ornamented footwear and expensive jewellery lost their livelihood. Thus, Dalhousie, through his expansionist policy, created hardship for a number of people.

Oppressive Land Revenue System

  • The rate of land revenue was heavy when compared with former settlements. Before the British, Indian rulers collected revenue only when land was cultivated.
  • The British treated land revenue as a rent and not a tax. This meant that revenue was extracted whether the land was cultivated or not, and at the same rate.
  • The prices of agricultural commodities continued to crash throughout the first half of the nineteenth century, and in the absence of any remission or relief from the colonial state, small and marginal farmers as well as cultivating tenants were subject to untold misery.

Alienation of the Muslim Aristocracy and Intelligentsia

  • Muslims depended largely on public service. Before the Company’s rule, they had filled the most honourable posts in former governments.
  • As commandant of cavalry, some of them received high incomes. But under the Company’s administration, they suffered. The English language and Western education pushed the Muslim intelligentsia into insignificance. The abolition of the Persian language in the law courts and admission into public service by examination decreased the Muslims’ chances of official employment.

Religious Sentiments

  • The Act of 1856, providing for the enrolment of high caste men as sepoys in the Bengal army, stipulated that future recruits give up martial careers or their caste scruples. Apart from acts such as the abolition of sati, the legalisation of remarriage of Hindu widows, and the prohibition of infanticide were viewed as interference in religious beliefs.
  • In 1850, to the repugnance of orthodox Hindus, the Lex Loci Act was passed permitting converts to Christianity to retain their patrimony (right to inherit property from parents or ancestors).
  • Further, the religious sentiments of the sepoys – Hindus and Muslims – were outraged when information spread that the fat of cows and pigs was used in the greased cartridges.
  • The Indian sepoys were to bite them before loading the new Enfield rifle. This was viewed as a measure to convert people to Christianity.
  • In every sense, therefore, 1857 was a climactic year. The cartridge affair turned out to be a trigger factor for the rebellion. The dispossessed, discontented rajas, ranis, zamindars and tenants, artisans and workers, the Muslim intelligentsia, priests, and the Hindu pandits saw the eruption as an opportunity to redress their grievances.

Course of the Revolt

  • The rebellion first began as a mutiny in Barrackpore (near Calcutta). Mangal Pandey murdered his officer in January 1857, and a mutiny broke out there.
  • In the following month, at Meerut, of the 90 sepoys who were to receive their cartridges only five obeyed orders. On 10 May, three sepoy regiments revolted, killed their officers, and released those who had been imprisoned. The next day, they reached Delhi, murdered Europeans, and seized that city. The rebels proclaimed Bahadur Shah II as emperor.
  • By June, the revolt had spread to Rohilkhand, where the whole countryside was in rebellion. Khan Bahadur Khan proclaimed himself the viceroy of the Emperor of India.
  • Nearly all of Bundelkhand and the entire Doab region were up in arms against the British. At Jhansi, Europeans were massacred, and Laxmi Bai, aged 22, was enthroned. In Kanpur, Nana Sahib led the rebels.
  • About 125 English women and their children, along with English officers, were killed and their bodies were thrown into a well. Termed as the Kanpur massacre, this incident angered the British and General Henry Havelock, who was sent to deal with the situation, defeated Nana Sahib the day after the massacre.
  • Neill, who was left there, took terrible vengeance, and those whom he regarded as guilty were executed. Towards the close of November, Tantia Topi seized Kanpur, but it was soon recovered by Campbell.
  • The Lucknow residency, defended by Henry Lawrence, fell into the hands of rebels. Havelock marched towards Lucknow after defeating Nana Sahib, but he had to retire.
  • By the close of July, John Nicholson, sent by John Lawrence to capture Delhi, succeeded in capturing Delhi. The Mughal emperor Bahadur Shah II became a prisoner, and his two sons and grandson were shot dead after their surrender.
  • Resistance in Oudh was prolonged because of the involvement of talukdars as well as peasants in the revolt.
  • Many of these taluqdars were loyal to the Nawab of Awadh, and they joined Begum Hazrat Mahal (the wife of the Nawab Wajid Ali Shah) in Lucknow to fight the British.
  • Since a vast majority of the sepoys were from peasant families in the villages of Oudh, the grievances of the peasants had affected them. Oudh was the nursery of the Bengal Army for a long time. The sepoys from Oudh complained of low levels of pay and the difficulty of getting leave.
  • They all rallied behind Begum Hazrat Mahal. Led by Raja Jailal Singh, they fought against the British forces and seized control of Lucknow, and she declared her son, Birjis Qadra, as the ruler (Wali) of Oudh. Neill, who wreaked
  • terrible vengeance in Kanpur, was shot dead in the street fighting at Lucknow. Lucknow could be finally captured only in March 1858.
  • Hugh Rose besieged Jhansi and defeated Tantia Topi early in April. Yet, Lakshmi Bai audaciously captured Gwalior and forced pro-British Scindia to flee. Rose with his army directly confronted Lakshmi Bai.
  • In this battle, Lakshmi Bai died fighting admirably. Rose described Lakshmi Bai as the best and bravest military leader of the rebels. Gwalior was recaptured soon.
  • In July 1858, Canning announced the suppression of the “Mutiny” and restoration of peace. Tantia Topi was captured and executed in April 1859.
  • Bahadur Shah II, captured in September 1857, was tried and declared guilty. He was exiled to Rangoon
  • (Myanmar), He died in November 1862 at the age of 87. With his death, the Mughal dynasty came to an end.

Effects of the Great Rebellion

  • Queen’s Proclamation 1858 A Royal Durbar was held at Allahabad on November 1, 1858. The proclamation issued by Queen Victoria was read at the Durbar by Lord Canning, who was the last Governor General and the first Viceroy of India.
  • Hereafter, India would be governed by and in the name of the British Monarch through a Secretary of State. The Secretary of State was to be assisted by a Council of India consisting of fifteen members.
  • As a result, the Court of Directors and the Board of Control of the East India Company were abolished, and the Crown and Parliament became constitutionally responsible for the governance of India.
  • The separate army of the East India Company was abolished and merged with that of the Crown. „„Proclamation endorsed the treaties made by the Company with Indian princes, promised to respect their rights, dignity and honour, and disavowed any ambition to extend the existing British possessions in India. „„
  • The new council of 1861 was to have Indian nomination, since the Parliament thought the Legislative Council of 1853 consisted of only Europeans who had never bothered to consult Indian opinion and that led to the crisis.
  • „„The Doctrine of Lapse and the policy of annexation were to be given up. A general amnesty (pardon) is to be granted to the rebels, except those who were directly involved in killing the British subjects. „
  • The educational and public works programmes (roads, railways, telegraphs, and irrigation) were stimulated by the realisation of their value for the movement of troops in times of emergency.
  • Hopes of a revival of the past diminished, and the traditional structure of Indian society began to break down. A Westernised English-educated middle class soon emerged with a heightened sense of nationalism.

Conclusion

The resistance of Haider and Tipu against the Company government, leading to the four Anglo-Mysore Wars, is dealt with. The rebellions of Puli Thevar, Veera Pandiya Kattabomman, Velu Nachiyar, Marudu Brothers, all southern palayakkarars, and Theeran Chinnamalai in the Kongu region are explained. „„The last-ditch battle of southern palayakkarars in association with the dethroned kings and rulers in South India under the aegis of Tipu’s surviving sons interned in Vellore Fort is highlighted. „„The 1857 rebellion of the displaced kings, Jagirdars, Zamindars, and peasants that shook the foundation of the British Empire is discussed in detail. „„The transfer of India to the British Crown with the Queen’s Proclamation of 1858 and its salient features are examined.

Indigo revolt and Deccan riots 1875 Upsc

Peasant Revolts under Crown or British Rule

Indigo Revolt (1859-60)

Indigo Rebellion 1859

Before chemical dyes, natural indigo dye was of high value around the world. Many Europeans tried to become indigo planters in India.

The Europeans employed local farmers to grow the Indigo. These Indigo plants were processed into dye at the planter factories. The dye produced in these factories was then exported to various European countries.

During the early 19th century, India supplied the highest Indigo to Great Britain. The System of Indigo cultivation is very oppressive.

The peasants were forced to grow the Indigo crop rather than the food crop. The British planter gave the cultivators, a cash advance to help them pay the rent of the land and other farming expenses.

This advance cash is to be repaid with interest. The amount earned by the farmer was not enough to pay the cash advance with interest, as a result, they fell into debt.

Then the farmers against forced to enter into another contract to grow indigo. As a result, the peasant was never able to clear the loans.

The loans and debts were passed on from the father to the son. The Indigo Revolt started in 1859. The revolt started as a strike, as the farmers of a village in Nadia District in Bengal refused to grow Indigo plants.

This news quickly speaks to the other indigo-growing districts of Bengal. This revolt then became Violent.

The peasants from the Hindu and Muslim religions, along with the women participated in the revolt. The Indian journalists in Calcutta wrote about the brutality of the planters.

The play Nil Darpan (Mirror of the Indigo) by Dina Bandhu Mitra drew attention in India and Europe. The indigo industry quickly declines in Bengal.

By the end of the 19th century, chemical blue dyes came into use as a result natural Indigo dye declined

Result of indigo revolt

Due to the indigo revolt, the English government appointed the Indigo Commission in 1860. Then a notification was issued stating, that the farmers should not be forced to Indigo.

(b) Deccan Riots 1875

After the power transfer from the company to the crown, deindustrialization forced workers out of the land. Heavy taxation affected agriculture.

The deaths due to famine increased. The Deccan peasant uprising first recorded rioting incident against the moneylenders in the Deccan occurred in May 1875 in Supa, a village near Poona.

Also, some cases of riots were reported from almost 30 villages in Poona and Ahmadnagar. The rioting mostly happened against Gujarat moneylenders.

Under British rule, peasants were forced to pay revenue directly to the government. Also, under a new law moneylenders were allowed to attach the mortgaged land of the defaulters and auction it off.

This made a transfer of lands from the cultivators to the non-cultivating classes. The cultivators were trapped in the vicious cycle of debt and unable to pay the remaining amount, as a result, the cultivator was forced to abandon cultivation.

Deccan riots commission was set up after the revolt. It submitted its report to the British Parliament in 1878. The Agriculture Relief Act was passed in 1979.

Accordingly, the farmer could not be arrested if they were unable to pay their taxes or debts.

Dravidian movement in Tamilnadu Tnpsc

Dravidian movement in Tamilnadu

The Dravidian movement started with the formation of Justice by C.Natesa Mudaliar, T.M.Nair, P.Theagaraya Chetty on 20 November 1916.

Dravidian movements consist of:

  • Abolition of Devadasi System
  • Self Respect Movement
  • Justice Party
  • Dravidar Kazhagam
  • DMK and ADMK

To know about the Dravidian movement in Tamilnadu, it is important to know about its history.

Compared to the rest of India, Tamil Nadu has good administration and political culture, and stable economic life. The Madras Presidency was formed in 1801 AD.

The Madras presidency consisted of the Present states of Andra Pradesh, the Malabar region of Kerala, Southern Karnataka, the Southernmost part of Odisha, and the Union Territory of Lakshadweep.

Madras Presidency politics in the early 20th century was dominated by Brahmin and Non-Brahmin conflicts.

By understanding the conflict between Brahmins and Non-Brahmins is necessary to understand South India Politics and Society.

madras presidency map
madras province map

Madras Presidency

Very few people of Non-Brahmin Caste groups got employment in industries, commercial enterprises, etc.

A significant part of non-brahmin groups has migrated to urban, to ascertain their identity as Tamil and Dravidians challenged the monopoly of Brahmins in Politics, administration, and society.

The word ‘Dravidian’ was used by scholars and non-Tamil to identify non-Aryan Tamil-speaking people.

At the same time, Brahmin was identified as Aryans and the custodians of Sanskrit civilization.

Non-Brahmins were considered as Dravidians and the custodians of Tamil Language, culture, and civilization.

The emergence of the Dravidian movement in Tamilnadu

The Dravidian movement was started in order to protect and promote the Tamil identity, culture, socio-political and economic interest of non-brahmins.

Dravidian and Non-Brahmin Identity

Madras Presidency was formed by the British regime as a multilingual province in 1801.

Madras presidency had people of various languages such as Tamil, Telugu, Malayalam, Kannada, and Tulu.

The diversity of India can be noticed from the political developments of the Madras Presidency.

In North India and in Bengal, Sanskrit and Vedic centred Indian culture was promoted and Indo-Aryan or Indo-German groups of languages were promoted.

Cultures other than Vedic and languages other than Sanskrit were not given recognition.

James Principe deciphered Brahmi script in 1837, Ellis in 1816, and Caldwell in 1856 researched South Indian Languages and established that Indian culture was not homogeneous.

Francis Whyte Ellis

Ellis, a Tamil lover praised by Tamil enthusiasts. He had done research on Valluvar, Kural, and so on. He tried to show Valluvar as Jain and tried to promote the “Thomas Myth” in India.

He was born in the United Kingdom on 7th May 1814 and died in Kodaikanal, British India on 28 August 1891.

Robert Caldwell

In India, Dravidian and Buddhist traditions existed. The Madras Presidency, which has multilingual people, particularly the non-brahmin has asserted the Dravidian Identity as a result of a Dravidian group of languages theory and Dravidian cultural heritage.

In India, Brahmins claimed superiority over the Non-Brahmins and Brahmin monopolizing educational and employment opportunities, this made Non-Brahmin transform to the Dravidian Identity.

Mahatma Jyotiba Rao Phule in Maharashtra launched a Non-Brahmin movement, similar to Dravidian in Madras Presidency.

The non-brahmins of the Madras Presidency thought that nationalist leaders never worked for the Non-Brahmin Issues.

Gangalu Lakshmi Narash expressed this grievance, broke up the British Indian Association, and formed a new association named Madras Native Association.

Non-brahmin leaders fought for social reforms rather than political reforms.

After the Minto-Morley reforms in 1909, the non-brahmin started to protest for inadequate representation in education and employment.

Sir Alexander Gordon Cardew, a member of the Governor’s Executive Council submitted statistical details in 1913, to prove that the Brahmin who are 3% of the population have taken most of the opportunities.

Justice Party

Periyar E.V. Ramasamy

Self Respect Movement

The self-respect movement is a political movement in Tamil Nadu. It is the iconic movement of the Dravidian movement that aimed at achieving equality, Women’s Rights, Equal rights for backward castes, etc.

Salem Conference, 1944

In the Salem conference held under the leadership of Periyar, in 1944. A Historic resolution passed, that the name of the Justice Party was changed to Dravidar Kazhagam (DK).

Periyar then organized the Dravida Nadu conference and demanded an independent nation for Dravidians.

He pronounced a slogan, Dravida Nadu for Dravidians at the conference. He also announced, Dravidar Kazhagam wanted to establish a casteless society, condemning religious rituals, traditions, and superstition.

Dravidar Kazhagam went very popular in many rural and urban areas, many non-brahmins and students have changed their names reflecting Tamil Identity.

By Article 313 of the Indian constitution, Hindi was made the official language of the Indian Union on 26 January 1965.

The Dravida Munnetra Kazhagam (DMK)observed 26th January 1965 as a “Day of Mourning”.

Tamil Nadu witnessed a large Anti-Hindi Agitation.

The Anti-Hindi agitation gained momentum among the students and the congress party lost its base and support in Tamil Nadu.

Meanwhile, DMK had withdrawn its demand for “Dravida Nadu” and concentrated in electoral politics, and became a ruling party in the state.

Dravidian Movement during the Second World War and after:

In 1939, Congress resigned from the ministry after the governments involved India in World War II.

In Madras, Presidency Rajaji resigned the post, but Periyar raised the demand for Dravida Nadu on the ground that Independence prior to socio-cultural equality would be injurious to Tamil Interest.

Dravidar Kazhagam was splitted Dravida Munnetra Kazhagam was formed in 1949. In 1951, the Supreme Court struck down the communal reservation in higher education.

Periyar launched an agitation to restore communal reservation.

Thereby the first constitutional amendment act passed in the parliament in favor of reservation for socially and educationally backward classes.

Dravidian Parties Rule

Dravidian Movement is incomplete with mentioning the Dravidian parties rule, that shaped Modern Tamil Nadu. The rule of DMK and ADMK has made Tamil Nadu top in various aspects such as Economy, Health, Education, Social Welfare, etc.

* * All the Notes in this blog, are referred from Tamil Nadu State Board Books and Samacheer Kalvi Books. Kindly check with the original Tamil Nadu state board books and Ncert Books.